Jonah Chapter 3 verse 6 Holy Bible

ASV Jonah 3:6

And the tidings reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes.
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BBE Jonah 3:6

And the word came to the king of Nineveh, and he got up from his seat of authority, and took off his robe, and covering himself with haircloth, took his seat in the dust.
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DARBY Jonah 3:6

And the word reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered himself with sackcloth, and sat in ashes.
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KJV Jonah 3:6

For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
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WBT Jonah 3:6


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WEB Jonah 3:6

The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.
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YLT Jonah 3:6

seeing the word doth come unto the king of Nineveh, and he riseth from his throne, and removeth his honourable robe from off him, and spreadeth out sackcloth, and sitteth on the ashes,
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Pulpit Commentary

Pulpit CommentaryVerse 6. - For word came; and the mater came; ἤγγισεν ὁ λόγος, "the word came near" (Septuagint). The tokens of penitence mentioned in ver. 5 were not exhibited in obedience to any royal command. Rather, as the impression made by the prophet spread among the people, and as they adopted these modes of showing their sorrow, the news of the movement reached the king, and he put himself at the head of it. The reigning monarch was probably either Shalmaneser III. or one of the two who succeeded him, Asshur-danil and Asshur-nirari, whose three reigns extended from B.C. 781 to 750. His robe (addereth); the word used for the "Babylonish garment" in Joshua 7:21. The magnificence of the Assyrian kings attire is attested by the monuments. Sat in ashes (comp. Job 2:8; Esther 4:3).

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) For word came.--Rather, And the matter reached. The Authorised Version treats the royal edict that follows as the same with the proclamation in Jonah 3:5. This is possible, but it is more probable that the writer intended to describe the effect produced on each district of the vast city in succession, and on all grades of people. The piercing cry uttered from street to street, from square to square, reaches at last the king on his throne of state.And he laid . . .--Stripping off the state mantle (the Hebrew word implies amplitude. See 1Kings 19:13.) It is interesting to find it used of the "Babylonish garment," found in Achan's tent. See Joshua 7:21), the monarch assumes a mourning dress. To form a conception of the change involved, the descriptions of Assyrian royal magnificence should be studied in Layard, or their representations in the Assyrian courts of the Crystal Palace. For the usual signs of Oriental mourning, comp. Genesis 37:34; 2Samuel 3:31; Job 2:8; Psalm 35:13; Ezekiel 26:16, &c. . . .