Joshua Chapter 21 verse 4 Holy Bible
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.
read chapter 21 in ASV
And the heritage came out for the families of the Kohathites: the children of Aaron the priest, who were of the Levites, were given thirteen towns from the tribes of Judah, Simeon, and Benjamin.
read chapter 21 in BBE
And the lot came forth for the families of the Kohathites. And the children of Aaron the priest, of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.
read chapter 21 in DARBY
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.
read chapter 21 in KJV
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.
read chapter 21 in WBT
The lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.
read chapter 21 in WEB
And the lot goeth out for the families of the Kohathite, and there are for the sons of Aaron the priest (of the Levites), out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, by lot thirteen cities,
read chapter 21 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 4. - And the lot came out. As in the distribution of the land among the tribes, so in the division of the cities among the tribes of Levi, the whole matter was referred to the judgment of God. Thus solemnly placed in His hands, the division would not afterwards become the occasion of jealousy or dispute. The division was first made between the descendants of the three sons of Levi, Gershon, Kohath, and Merari (see Exodus 6:16-25), and then, as regards the Kohathites, between the priests, the descendants of Aaron, and the rest of the Levites. We have remarked above (Joshua 19:50) on the disinterestedness of Joshua. We have now to remark on the same characteristic as displayed by Moses. There was no attempt on the part of Moses to "found a family," the object of ambition with most men, whether kings or private persons possessed of wealth. No special privileges belonged to his descendants. They merged in the undistinguished herd of the Levites generally. In this Moses contrasts favourably with most public men in our own day; he stands out prominently before nearly all the great leaders and conquerors before or even after the Christian era. The same may be said of Joshua, his successor. Cincinnatus may be in some measure compared with them, but as a dictator simply in time of danger, his power was by no means so absolute, nor were his temptations so great as those of the two successive leaders of the Israelites. Thirteen cities. It has been contended by Maurer and others that this number of cities was largely in excess of what could possibly be required for the descendants of Aaron in so short a time. But we have to consider (1) that the cities were probably not, at least at first, inhabited exclusively by the priests; (2) that the Israelites multiplied rapidly, and that the number of descendants in the fourth generation would probably be nearly a thousand, and in the fifth, above five thousand; (3) that all the cities were not, as yet, actually taken from the Canaanites at all, and so therefore were in all probability only intended as an eventual possession of the priests, and . . .
Ellicott's Commentary
Ellicott's Commentary for English Readers(4-8) The order of the distribution--viz., (1) to priests, (2) to Kohathites, (3) to Gershonites, (4) to Merarites--is in strict agreement with the order of priority observed in the exodus. In the camp of Israel there were two squares surrounding the tabernacle: an inner square of priests and Levites, an outer square of the tribes of Israel, three on each side. The inner square was arranged thus:--The priests, with Moses and Aaron, on the east, by the entrance of the tabernacle; the Kohathites on the south, the Gershonites on the west, and the Merarites on the north. On the march the priests were the chief officers of this portion of the army. The Kohathites carried the sacred vessels, the Gershonites the curtains and various fabrics of the tent and tabernacle, and the Merarites the bars and boards. When they received their inheritances in Palestine, the same relative order was preserved.INHERITANCE OF THE PRIESTS (Joshua 21:9-19).(9) Out of the tribe of . . . Judah . . . and Simeon; and (17) out of the tribe of Benjamin.--It is worthy of notice that, with the exception of a single city in the tribe of Simeon (viz., Ain, Joshua 21:16), all the priestly cities are so arranged as to fall ultimately within the kingdom of Judah, of which the capital was Jerusalem, the city which the Lord had chosen out of all the tribes of Israel to put His name there. The Levites also left their cities and their suburbs in the reign of Jeroboam (2Chronicles 11:14), and came over to Judah. But the fact that all the priests, with the trifling exception noted above, were already settled in that kingdom, must have been a great attraction.When these facts are observed, it is hardly possible not to be struck with the undesigned agreement between the Book of Joshua and the later history, as well as with the Divine foresight which arranged the distribution of the people thus.(13) Hebron (El Khalil).(14) Jattir (Attir). . . .
