Joshua Chapter 9 verse 6 Holy Bible

ASV Joshua 9:6

And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We are come from a far country: now therefore make ye a covenant with us.
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BBE Joshua 9:6

And they came to Joshua to the tent-circle at Gilgal, and said to him and to the men of Israel, We have come from a far country: so now make an agreement with us.
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DARBY Joshua 9:6

And they went to Joshua unto the camp at Gilgal, and said to him, and to the men of Israel, From a far country are we come; and now make a covenant with us.
read chapter 9 in DARBY

KJV Joshua 9:6

And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
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WBT Joshua 9:6

And they went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, We have come from a far country: now therefore make ye a league with us.
read chapter 9 in WBT

WEB Joshua 9:6

They went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, We are come from a far country: now therefore make you a covenant with us.
read chapter 9 in WEB

YLT Joshua 9:6

And they go unto Joshua, unto the camp at Gilgal, and say unto him, and unto the men of Israel, `From a land far off we have come, and now, make with us a covenant;'
read chapter 9 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 6. - To the camp at Gilgal. Many commentators, among whom we may number Vandevelde and the recent Palestine Exploration Expedition, suppose that the Gilgal mentioned here is another Gilgal, and certainly the supposition derives great force from the fact that there is a place the modern name of which is Jiljilia, situated near the oaks of Moreh, whose situation would be far more central, and would fall in better with the rest of the history (see notes on Joshua 8:30), than the original Gilgal. That such a second Gilgal is known to Jewish history would appear from Deuteronomy 11:30, where its situation is clearly pointed out as that of the modern Jiljilia, near the oaks of Moreh, and near theArabah (champaign, Authorised Version), which runs in that direction. Jiljulieh, in the plain of Sharon, is supposed by Vandevelde and the Palestine explorers (see 'Quarterly Statement,' Jan., 1879) to be a third Gilgal, and Jerome, in his 'Onomasticon,' has identified it (see note on Joshua 12:23). The Gilgal in 1 Samuel 13:4-12 seems to require a central position like that of Jiljilia, rather than a place near the fords of Jordan. As Ewald reminds us, the earlier Gilgal lay out of the road from Jericho to Bethel (see also 2 Kings 2:1-6). The only argument against such a second Gilgal is the improbability of a removal of the camp without any mention of such removal by the historian (see Hengstenberg, 'Geschichte des Reiches Gottes,' p. 207), and the improbability of there having been a second Gilgal as the place of encampment of the Israelites. It is possible, however, that the second great place of encampment received the memorable name of the first, from the keen sense that the Israelitish encampment was the abode of a people from which the "reproach of Egypt" was forever rolled away. Another explanation is suggested by a comparison of Joshua 15:7 with Joshua 18:17 (see note on the former passage). The second Gilgal, if it really existed, was well suited for its purpose. "It was in the centre of the country, situated upon a steep hill, with a good table land at the top, and commanded a most extensive prospect of the large plain in the west, and also towards the north and east" (Keil) - precisely the place which an able general would be likely to select. Though "in a high position" (Vandevelde), it was "lower than Gibeon," and was "an hour west of Sinjil on the Jerusalem Shechem road." Its situation enabled Joshua to strike a decisive blow without delay (Joshua 10:7, 9). It is clear that this suggestion entirely obviates the difficulty of the concluding verses of ch. 8. And as the name implies a circular form as well as motion, and early camps were usually circular, it may have been the ordinary name for an encampment among the Hebrews.

Ellicott's Commentary