Judges Chapter 17 verse 4 Holy Bible
And when he restored the money unto his mother, his mother took two hundred `pieces' of silver, and gave them to the founder, who made thereof a graven image and a molten image: and it was in the house of Micah.
read chapter 17 in ASV
So he gave the silver back to his mother. Then his mother took two hundred shekels of silver and gave them to a metal-worker who made a pictured image and a metal image from them: and it was in the house of Micah.
read chapter 17 in BBE
So when he restored the money to his mother, his mother took two hundred pieces of silver, and gave it to the silversmith, who made it into a graven image and a molten image; and it was in the house of Micah.
read chapter 17 in DARBY
Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
read chapter 17 in KJV
Yet he restored the money to his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made of it a graven image and a molten image: and they were in the house of Micah.
read chapter 17 in WBT
When he restored the money to his mother, his mother took two hundred [pieces] of silver, and gave them to the founder, who made of it an engraved image and a molten image: and it was in the house of Micah.
read chapter 17 in WEB
And he giveth back the money to his mother, and his mother taketh two hundred silverlings, and giveth them to a refiner, and he maketh them a graven image, and a molten image, and it is in the house of Micah.
read chapter 17 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 4. - Yet he restored. Rather, so he restored, repeating what was said in ver. 3, and adding the consequence, that his mother took two hundred shekels and gave them to the founder. It is a great puzzle to explain why two hundred shekels only are here spoken of, and what became of the other nine hundred. Bertheau thinks the two hundred were different from the eleven hundred, and were the fifth part of the whole value stolen, which the thief, according to Leviticus 6:5, was bound to give in addition to the principal. He therefore translates ver. 4 thus: "So he restored the money to his mother (and his mother took two hundred shekels), and she gave it (the money 1100 shekels) to the founder," etc. Others understand that two hundred only were actually made into the graven and molten image, and the other nine hundred were devoted to other expenses of the worship. In the house of Micah. This explains, Now I will restore it unto thee, and, for my son to make, etc., in ver. 3.
Ellicott's Commentary
Ellicott's Commentary for English Readers(4) Yet.--Rather, And.Two hundred shekels of silver.--Bertheau supposes that these two hundred shekels were not apart of the eleven hundred, but the trespass-money of one-fifth, which by the law Micah had to pay for his theft (Lev. 5:24). But apart from the sum not being exact, no such impression is given by the narrative. It is left to be understood that the remaining nine hundred shekels were spent in other parts of the idolatrous worship. (It may be mentioned, by way of passing illustration, that when Sir John Hawle was murdered in Westminster Abbey, the 200 paid in penance by his murderers seem to have been expended upon the purchase of a costly image, which was placed in the Chapel of St. Erasmus.)Gave them to the founder.--An illustration of the folly which Isaiah pursues with such a storm of irony and contempt (Isaiah 46:6-13). These pesilim were originally of all sorts of materials (e.g., wood, brass, stone, and clay, Daniel 2:33; Daniel 5:23; Deuteronomy 7:5; Deuteronomy 12:3, &c.), but usually of metal (Isaiah 40:19; Isaiah 44:10, &c.), adorned with plates and chains of precious metal, and embroidered robes (Jeremiah 10:9; Ezekiel 16:18, &c.). (See Excursus I.: Calf-Worship. ) . . .
