Judges Chapter 7 verse 1 Holy Bible

ASV Judges 7:1

Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.
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BBE Judges 7:1

Then Jerubbaal, that is, Gideon, and all the people with him, got up early and put up their tents by the side of the water-spring of Harod; the tents of Midian were on the north side of him, under the hill of Moreh in the valley.
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DARBY Judges 7:1

Then Jerubba'al (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod; and the camp of Mid'ian was north of them, by the hill of Moreh, in the valley.
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KJV Judges 7:1

Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.
read chapter 7 in KJV

WBT Judges 7:1

Then Jerubbaal (who is Gideon) and all the people that were with him, rose early, and encamped beside the well of Harod: so that the host of the Midianites were on the north side of them by the hill of Moreh, in the valley.
read chapter 7 in WBT

WEB Judges 7:1

Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.
read chapter 7 in WEB

YLT Judges 7:1

And Jerubbaal (he `is' Gideon) riseth early, and all the people who `are' with him, and they encamp by the well of Harod, and the camp of Midian hath been on the south of him, on the height of Moreh, in the valley.
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Pulpit Commentary

Pulpit CommentaryVerse 1. - Jerubbaal. The mention of this name seems intended to keep before our minds that it is emphatically the servant of the Lord who is going forth to victory. The well of Harod, i.e. of trembling, so called, no doubt, from the incident recorded in ver. 3, that every one who was afraid (Hebrew, hated) departed from Mount Gilead. The well of Harod is not mentioned elsewhere, though two of David's mighty men are called Harodites (2 Samuel 23:25); but it is thought to be identical with "the fountain which is in Jezreel" (1 Samuel 29:1), on the slope of Mount Gilboa, and now called Ain Jahlood, the spring of Goliah. On the north side, etc. Gideon and his Abi-ezrites were naturally on the south side of the plain, on the hill, apparently Mount Gilboa, which there shuts in the plain. The Midianitc host was encamped to the north of him (so it is in the Hebrew), in the valley, i.e. the plain of Jezreel (Judges 6:33, note). By the hill of Moreh. Nowhere else mentioned; probably only a hillock, of which there are many in that part of the plain.

Ellicott's Commentary

Ellicott's Commentary for English Readers(1) Jerubbaal, who is Gideon.--Abraham, Sarah, Jacob, Joseph, Esther, Daniel, St. Paul, &c, are other instances of Scriptural characters who have two names.Beside.--Rather, above. It would have been foolish and dangerous to encamp on the plain.The well of Harod.--The name "Harod" means "trembling," with an obvious allusion to the timidity of the people (chareed, Judges 7:3), to which there may be again an allusion in 1Samuel 28:5. The name is here used by anticipation. It occurs here only, though two Harodites are mentioned in 2Samuel 23:25; and the same fountain is obviously alluded to in 1Samuel 29:1. From the fact that Gideon's camp was on Mount Gilboa there can be little doubt that Harod must be identified with the abundant and beautiful fountain at the foot of the hill now known as Ain Jal-d, or "the spring of Goliath," from a mistaken legend that this was the scene of the giant's death; or possibly from a mistaken corruption of the name Harod itself. There is another reading, "Endor" (comp. Ps. 82:10).By the hill of Moreh.--Bertheau renders it, "stretching from the hill of Moreh into the valley." The only hill of this name which we know from other sources is that at Shechem (Genesis 12:6; Deuteronomy 11:30), but that is twenty-five miles south of Mount Gilboa. There can be no doubt that Moreh is here used for Little Hermon, now Jebel ed-Duhy. The Vulgate renders it "of a lofty hill," perhaps to avoid a supposed difficulty. The word Moreh means "archer," and Little Hermon may have been called "the Archer's Hill," from the bowmen of the Amalekites. . . .