Leviticus Chapter 1 verse 8 Holy Bible

ASV Leviticus 1:8

and Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
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BBE Leviticus 1:8

And Aaron's sons, the priests, are to put the parts, the head and the fat, in order on the wood which is on the fire on the altar:
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DARBY Leviticus 1:8

and Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order on the wood that is on the fire which is on the altar;
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KJV Leviticus 1:8

And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
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WBT Leviticus 1:8

And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar.
read chapter 1 in WBT

WEB Leviticus 1:8

and Aaron's sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar;
read chapter 1 in WEB

YLT Leviticus 1:8

and sons of Aaron, the priests, have arranged the pieces, with the head and the fat, on the wood, which `is' on the fire, which `is' on the altar;
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Pulpit Commentary

Pulpit CommentaryVerse 8. - And the priests shall lay the parts, the head, and the fat, in order. The head and the fat are designated by name, because, with the "pieces," they complete the whole of the animal with the exception of the hide. The order in which they were laid is said to have been the same approximately as that which the members held in the living creature.

Ellicott's Commentary

Ellicott's Commentary for English Readers(8) Shall lay the parts.--Better, shall lay the pieces in order, as in Leviticus 1:12. The word here rendered by parts is the same which is more properly translated pieces in Leviticus 1:6. Here again the priests are not to lay the pieces upon the altar anyhow, but are to arrange them systematically. In consequence of the order expressed in this verse, the rule obtained during the second Temple that the parts of the victim should as much as possible be arranged in the same order which they occupied in the animal when alive.