Leviticus Chapter 14 verse 19 Holy Bible
And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed because of his uncleanness: and afterward he shall kill the burnt-offering;
read chapter 14 in ASV
And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death.
read chapter 14 in BBE
And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed from his uncleanness; and afterwards shall he slaughter the burnt-offering.
read chapter 14 in DARBY
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
read chapter 14 in KJV
And the priest shall offer the sin-offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt-offering.
read chapter 14 in WBT
"The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
read chapter 14 in WEB
`And the priest hath made the sin-offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt-offering;
read chapter 14 in YLT
Pulpit Commentary
Pulpit CommentaryVerses 19, 20. - The priest shall offer the sin offering. The sin offering is due, according to the regulation given in chapter Leviticus 5:3, in consequence of the man having been in a state of uncleanness. It is followed by the burnt offering and the meat offering, and then the man is restored to his state of legal cleanness, and of communion with God as well as with his fellows
Ellicott's Commentary
Ellicott's Commentary for English Readers(19) And the priest shall offer the sin offering.--The other ewe lamb mentioned in Leviticus 14:10 the priest is now to offer as a sin offering, to expiate the sins which the restored leper had committed during his illness, having probably given vent to impatient and unbecoming expressions at his loathsome condition, not as due in consequence of having been in a state of uncleanness. The regulations in Leviticus 5:2-3, refer to cases when through thoughtlessness the unclean person forgot his duty.