Leviticus Chapter 23 verse 3 Holy Bible

ASV Leviticus 23:3

Six days shall work be done: but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work: it is a sabbath unto Jehovah in all your dwellings.
read chapter 23 in ASV

BBE Leviticus 23:3

On six days work may be done; but the seventh day is a special day of rest, a time for worship; you may do no sort of work: it is a Sabbath to the Lord wherever you may be living.
read chapter 23 in BBE

DARBY Leviticus 23:3

Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings.
read chapter 23 in DARBY

KJV Leviticus 23:3

Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
read chapter 23 in KJV

WBT Leviticus 23:3

Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation: ye shall do no work in it: it is the sabbath of the LORD in all your dwellings.
read chapter 23 in WBT

WEB Leviticus 23:3

"'Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no manner of work. It is a Sabbath to Yahweh in all your dwellings.
read chapter 23 in WEB

YLT Leviticus 23:3

six days is work done, and in the seventh day `is' a sabbath of rest, a holy convocation; ye do no work; it `is' a sabbath to Jehovah in all your dwellings.
read chapter 23 in YLT

Leviticus 23 : 3 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 3. - The seventh day is the sabbath of rest. This is a very strong expression, literally, the sabbath of sabbatism, which doubles the force of the single word. Ye shall do no work therein. The sabbath and the Day of Atonement were the only days in which no work might be done, whereas on the other festivals it was only no servile work that might be done. It is not to be observed solely where the tabernacle is pitched or the temple is built, but in every town and village of Canaan - in all your dwellings. In the sanctuary itself the peculiar characteristics of the sabbath were a holy convocation, the renewal of the shewbread, and the burnt offering of two lambs with their meat and drink offerings (Numbers 28:9, 10); elsewhere it was observed only by the holy convocation and rest from all labour. It commenced at sunset on Friday evening, and continued till sunset on Saturday evening. In later days the hour at which it began was announced by three blasts of the priests' trumpets, immediately after which a new course of priests entered on their ministry.

Ellicott's Commentary

Ellicott's Commentary for English Readers(3) Six days shall work be done.--Recurring every week, and being the most important as well as the oldest of all festivals, the sabbath introduces the holy seasons. Hence, during the second Temple it was declared that "the sabbath is in importance equal to the whole law; he who profanes the sabbath openly is like him who transgresses the whole law." The hour at which it began and ended was announced by three blasts of the trumpets.Ye shall do no work therein.--Better, ye shall do no manner of work, as the Authorised version renders this phrase in Leviticus 23:31 of this very chapter. (See Leviticus 16:29.) Whilst on all other festivals servile work only was forbidden (see Leviticus 23:7-8; Leviticus 23:21; Leviticus 23:25; Leviticus 23:35-36), and work connected with the preparation of the necessary food was permitted (see Exodus 12:16), the sabbath and the day of atonement were the only days on which the Israelites were prohibited to engage in any work whatsoever. (See Leviticus 23:28; Leviticus 23:30; Leviticus 16:29.) Though manual labour on the sabbath was punished with death by lapidation (see Exodus 31:14-15; Exodus 35:2; Numbers 15:35-36), and though the authorities during the second Temple multiplied and registered most minutely the things which constitute labour, yet these administrators of the Law have enacted that in cases of illness and of any danger work is permitted. They laid down the principle that "the sabbath is delivered into your hand, but not you into the hand of the sabbath." Similar is the declaration of Christ (Matthew 12:8, Mark 2:27-28). . . .