Luke Chapter 17 verse 7 Holy Bible

ASV Luke 17:7

But who is there of you, having a servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat;
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BBE Luke 17:7

But which of you, having a servant who is ploughing or keeping sheep, will say to him, when he comes in from the field, Come now and be seated and have a meal,
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DARBY Luke 17:7

But which of you [is there] who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table?
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KJV Luke 17:7

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
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WBT Luke 17:7


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WEB Luke 17:7

But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field, 'Come immediately and sit down at the table,'
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YLT Luke 17:7

`But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat?
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Pulpit Commentary

Pulpit CommentaryVerses 7, 8. - But which of you, having a servant ploughing or feeding cattle, will say unto him by-and-by, when he is come from the field, Go and sit down to meat? and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? And here we have the Lord's answer to his disciples' request to increase their faith. They were asking for a boon he would not, nay, could not, grant them yet. A small measure of real faith was sufficient to teach them that God would give them strength enough to keep themselves from committing this offence against love and charity of which he warned them so solemnly; but they prayed for more. "They were asking for faith, not only in a measure sufficient for obedience, but for a faith which would exclude all uncertainty and doubt. They were looking for the crown of labour before their work was done, for the wreath of the conqueror before they had fought the battle... In other words, the 'increase of faith' 'for which the apostles prayed was only to come through obedience to their Master's will" (Dean Plumptre). The little parable was to teach them that they were not to look to accomplishing great things by a strong faith given to them in a moment of time, but they were to labour on patiently and bravely, and afterwards, as in the parable-story, they too should eat and drink. It was to show them that in the end they should receive that higher faith they prayed for, which was to be the reward for patient, gallant toil. And gird thyself, and serve me. It is scarcely wise, as we have before remarked, to press each separate detail of the Lord's parables. Zeller, quoted by Stier," makes, however, an application of this to the 'inner world of the heart,' in which there is no going straightway to sit down at table when a man comes from his external calling and sphere of labour, but we must gird ourselves to serve the Lord, and so prepare ourselves for the time when he will receive us to his supper." This is interesting, but it is doubtful if the Lord intended these special applications. The general sense of the parable is clear. It teaches two things to all who would be, then or in the ages to come, his disciples - patience and humility. It reminds men, too, that his service is an arduous one, and that for those really engaged in it it not only brings hard toil in the fields during the day, but also further duties often in the evening-tide. There is no rest for the faithful and true servant of Jesus, and this restless work must be patiently gone through, perhaps for long years.

Ellicott's Commentary

Ellicott's Commentary for English Readers(7) But which of you, having a servant . .?--The words contain in reality, though not in form, an answer to their question. They had been asking for faith, not only in a measure sufficient for obedience, but as excluding all uncertainty and doubt. They were looking for the crown of labour before their work was done, for the wreath of the conqueror before they had fought the battle. He presses home upon them the analogies of common human experience. The slave who had been "ploughing" or "feeding sheep" (the word is that always used of the shepherd's work, as in John 21:16, Acts 20:28, 1Peter 5:2, and so both the participles are suggestive of latent parables of the spiritual work of the Apostles) is not all at once invited to sit down at the feast. He has first to minister to his master's wants, to see that his soul is satisfied, and then, in due course, his own turn will come. So, in the life of the disciples, outward ministerial labour was to be followed by personal devotion. In other words, the "increase of faith" for which the Apostles prayed, was to come through obedience, outward and inward obedience, to their Master's will. Faith was to show itself in virtue, and virtue would bring knowledge, and knowledge would strengthen faith. Comp. 2Peter 1:5, as showing that the lesson had been learnt.