Luke Chapter 19 verse 20 Holy Bible
And another came, saying, Lord, behold, `here is' thy pound, which I kept laid up in a napkin:
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And another came, saying, Lord, here is your pound, which I put away in a cloth;
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And another came, saying, [My] Lord, lo, [there is] thy mina, which I have kept laid up in a towel.
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And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
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read chapter 19 in WBT
Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,
read chapter 19 in WEB
`And another came, saying, Sir, lo, thy pound, that I had lying away in a napkin;
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Pulpit Commentary
Pulpit CommentaryVerses 20, 21. - And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: for I feared thee, because thou art an austere man; thou takest up that thou layedst not down, and reapest that thou didst not sow. This is the third class into which the servants who knew their Lord's will are roughly divided. We have, first, the devoted earnest toiler, whose whole soul was in his Master's work - great, indeed, was his reward. And, second, we have the servant who acquitted himself fairly respectably, but not nobly, not a hero in the struggle of life; he, too, is recompensed magnificently, far above his most ardent hopes, but still his reward is infinitely below that which the first brave toiler received at his Lord's hands. The third falls altogether into a different catalogue. He is a believer who has not found the state of grace offered by Jesus so brilliant as he hoped; a legal Christian, who has not tasted grace, and knows nothing of the gospel but its severe morality. It seems to him that the Lord gives very little to exact so much. "Surely," such a one argues, "the Lord should be satisfied with us if we abstain from doing ill, from squandering our talent." The Master's answer is singularly to the point: "The more thou knowest that I am austere, the more thou shouldest have tried to satisfy me!" The Christian who lacks the experience of grace ought to be the most anxious of workers. The punishment here is very different from that awarded to the enemies (ver. 27). We hear nothing of darkness and gnashing of teeth; it is simply deprivation. Still, even this modified penalty seems to tell of an eternity of regret and loss. Instead of the ten cities, or even the five, there is not even the poor pound left to the hapless condemned one, unworthy even to retain that little heritage.
Ellicott's Commentary
Ellicott's Commentary for English Readers(20) Thy pound, which I have kept ., .--Literally, which I kept--i.e., all along. He had never made any effort at doing more.Laid up in a napkin.--The smaller scale of the parable is shown in the contrast between this and the "hiding the talent in the earth," in St. Matthew. The "napkin" (the Greek word is really Latin, sudarium) appears in Acts 19:12 as "handkerchiefs." Such articles were naturally, then as now, used for wrapping up and concealing money which the owner wished simply to hoard.
