Luke Chapter 24 verse 47 Holy Bible
and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.
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And that teaching about a change of heart and forgiveness of sins is to be given to Jerusalem first and to all nations in his name.
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and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
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And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
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and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
read chapter 24 in WEB
and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:
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Luke 24 : 47 Bible Verse Songs
Pulpit Commentary
Pulpit CommentaryVerse 47. - And that repentance and remission of sins should be preached in his Name among all nations. This is more definitely expressed in Matthew 28:19 and Mark 16:15, where the universality of his message, here summarized, is found in the form of a definite command. Beginning at Jerusalem. St. Luke enlarges the thought contained in these words in his Acts (Acts 1:8). Psalm 110:2, contains the prophecy that from Zion should first proceed the proclamation.
Ellicott's Commentary
Ellicott's Commentary for English Readers(47) And that repentance and remission of sins . . .--Here also we have a point of contact with St. John's narrative. Though St. Luke did not know the special form in which the commission had been given, he had, at least, learnt that forgiveness of sins had occupied a prominent place in what had been said on that evening, and that that forgiveness was not limited to the children of Abraham.Beginning at Jerusalem.--There is a manifest break and condensation of the narrative at this point. St. Luke has no personal reminiscences. The second appearance, when Thomas was present, those on the mountain or by the lake in Galilee, are unrecorded by him, and were probably not known. He has before him the plan of his second book, and he is content to end his first with what will serve as a link leading on to it. Assuming his chief informants to have been, not the disciples, but the company of devout women, we have a natural explanation of this comparative vagueness. In Acts 1:8, words that closely resemble these are placed at the end of the forty days, which are there distinctly recognised.