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Luke Chapter 4 verse 34 Holy Bible

ASV Luke 4:34

Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
read chapter 4 in ASV

BBE Luke 4:34

Let us be! what have we to do with you, Jesus of Nazareth? have you come to put an end to us? I have knowledge who you are, the Holy One of God.
read chapter 4 in BBE

DARBY Luke 4:34

saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy [One] of God.
read chapter 4 in DARBY

KJV Luke 4:34

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
read chapter 4 in KJV

WBT Luke 4:34


read chapter 4 in WBT

WEB Luke 4:34

saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!"
read chapter 4 in WEB

YLT Luke 4:34

saying, `Away, what -- to us and to thee, Jesus, O Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'
read chapter 4 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 34. - Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? This man, with his evil spirit, would have been looked on as unclean, and would not have been admitted within the synagogue walls; he had probably crept in unseen. Something in the nearness to the holy Teacher we know compelled the demon to cry aloud. It is strange, this presence of God causing pain. It is the impossibility of the wounded eye bearing light. The cry rendered, "Let us alone," is scarcely the imperative of ἐάω, but an interjection, possibly the Greek reproduction of the Hebrew אֲהָהּ, ah! woe! There was evidently some deeper degree of misery possible for the unhappy spirit; hence its "Art thou come to destroy us?" The same dread appears in the case of the Gadarene demoniac (Mark 5:7; Matthew 8:29), where the spirits dreaded being driven into the deep, where such spirits await the judgment, that abyss, literally, "the bottomless place;" any doom seemed to these lost ones preferable to that. I know thee who thou art; the Holy One of God.

Ellicott's Commentary