Luke Chapter 6 verse 13 Holy Bible
And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:
read chapter 6 in ASV
And the day came and, turning to his disciples, he made a selection from among them of twelve, to whom he gave the name of Apostles;
read chapter 6 in BBE
And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
read chapter 6 in DARBY
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
read chapter 6 in KJV
read chapter 6 in WBT
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
read chapter 6 in WEB
and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,
read chapter 6 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 13. - And when it was day, he called unto him his disciples: and of them he chose twelve. St. Luke frequently alludes to Jesus spending periods of time in prayer. He would have the readers of his Gospel never lose sight of the perfect humanity of the Saviour, and, while ever keeping in view the higher objects of his earthly mission, still is careful always to present him as the Example of a true life. This is why he mentions so often the prayers of Jesus. This time the Master continued in prayer all night. It was a momentous task which lay before him on the following morning - the choice of a few men, the measureless influence of whose life and work we, though we live eighteen centuries after the choice was made, and see already how the twelve have moved the world, are utterly unable to apprehend. In these solemn hours of communion with the Eternal, we may in all reverence suppose that the Blessed One took counsel with his Father, presenting, as Godet phrases it, one by one to the All-seing, while God's finger pointed out those to whom he was to entrust the salvation of the world. Whom also he named apostles. The literal meaning of this term is "one who is sent," but in classical Greek it had acquired a distinct meaning as "envoy or ambassador" of a sovereign or of a state. These favoured men, then, received this as the official designation by which they were ever to be known. Unknown, unhonoured, and for the most part unlearned men, they with all their love and devotion for their Master who had called them, little recked that morning on the mountain-side to what they were called, and of whom they were the chosen envoys! The four lists of the apostles copied above vary very slightly. There was evidently in the matter of the holy twelve an unerring tradition at the time when Luke wrote these chronicles at Rome or Alexandria, at Ephesus or at Antioch, - all knew every detail connected with the great first leaders of the faith. The bare list of names was enough. The Church of the first days knew a hundred facts connected with these famous men. The Church of the future needed no details of private history. These apostles, great though they were, were only instruments in the Master's hand; what they did and suffered was, after all, of little moment to those who should come after. In the four bare skeleton lists, though, certain points are noticeable. (1) Each catalogue fails into three divisions containing four names. In each of these divisions the same name always stands first, as though some precedence or authority was deputed to this one over the other three forming the division. This, in the absence of any further notice, must not be pressed. It is, however, a very probable inference. The names of these three are Peter, Philip, James. (2) The twelve were thus divided into three distinct companies, of which the first (this is clearly borne out by the gospel story) stood in the closest relation to Jesus. Of the twelve, the first five came from Bethsaida on the lake, and they all apparently with the exception of Judas the traitor, who came from a town in Judaea - were Galileans. The names are all Hebrew (Aramaic) with the exception of Philip and Andrew, which are Greek. It was, however, at that time by no means uncommon for Jews to possess Greek names, so widely did Hellenic influence extend over Egypt, Syria, and the Mediterranean-washed countries of Asia.
Ellicott's Commentary
Ellicott's Commentary for English Readers(13) And when it was day.--In the place which he assigns to the choice of the Twelve, St. Luke agrees more closely with St. Mark than with St. Matthew, who makes it precede the narratives of the disciples plucking the ears of corn, and the healing of the withered hand, which here it follows. A precisely-harmonised arrangement seems here impossible, and is, happily, unimportant. We must be content to admit the possibility, whether accidental or intentional, of one or other of the Gospels, possibly of all three, arranging facts in some other order than that of chronological sequence. The point to which St. Luke's record was obviously intended to give prominence is that the choice of the Twelve came as the result of the night of prayer, just as the prominent thought in St. Matthew (Matthew 9:36) is that it grew out of our Lord's compassion for the multitude that were as sheep without a shepherd.
