Luke Chapter 6 verse 17 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 17. - And he came down with them, and stood in the plain. Leaving the uppermost slopes of the hill - the modern Kurm Hattin, or "Horns of Hattin" - where he had spent the night alone in prayer - Jesus probably descended a little and rejoined the band of disciples. Out of these he called the twelve above mentioned; and titan, with the whole body of disciples - the twelve, no doubt, closest to his Person - he continued the descent for some way. On a level spot situate on the hillside, very likely a fiat space between the two peaks of Hattin, the Master and his followers came upon a crowd of inquirers, who had ascended thus far to meet him. These were composed, as we shall see, of various nationalities. Some came with their sick friends, seeking a cure; some were urged by curiosity; others by a real longing to hear more of the words of life from his Divine lips. It was to this crowd that, surrounded by the newly elected twelve, as well as by the larger company of disciples, that Jesus spoke the famous discourse known as the sermon on the mount. A great multitude of people out of all Judaea and Jerusalem, and from the sea-coast of Tyre and Sidon, which came to hear him. To the places here enumerated, St. Matthew adds Galilee, Decapolis, and the region beyond Jordan. St. Mark (Mark 3:8) - where the same period of our Lord's ministry is treated of - alludes to people from Idumaea forming part of the multitude which just then used to crowd round the Master as he taught. Thus the great sermon was addressed to men of various nationalities - to rigid and careless Jews, to Romans and Greeks, to Phoenicians from Tyre and Sidon, and to nomad Arabs from Idumaea.

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) And he came down with them, and stood in the plain.--We are again confronted with harmonistic difficulties. In St. Matthew (Matthew 10) the mission of the Twelve is followed by a full discourse on their Apostolic work and its perils. Here it is followed by a discourse which has so many points of resemblance with the Sermon on the Mount in Matthew 5, 6, 7, that many have supposed it to be identical. It is a partial explanation of the difficulty that St. Mark and St. Luke distinguish the choice of the Twelve from their mission, the latter meeting us in Luke 9:1, Mark 6:7, and that in a form which implies the previous existence of the Twelve as a distinct body; but we still have to face the fact that events which St. Mark and St. Luke place even before the choice, St. Matthew places after the mission. (See Note on Luke 6:13.)Stood in the plain.--Better, on a plain, or on a level place. The Greek has no article.A great multitude of people.--The description that follows has many points of resemblance both with that in Mark 3:7-12, and with that in Matthew 4:24, immediately before the Sermon on the Mount. It is probable enough that each separate report of any of our Lord's great discourses dwelt upon the multitudes who were present to hear them. . . .