Luke Chapter 7 verse 11 Holy Bible

ASV Luke 7:11

And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.
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BBE Luke 7:11

And it came about, after a little time, that he went to a town named Nain; and his disciples went with him, and a great number of people.
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DARBY Luke 7:11

And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him.
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KJV Luke 7:11

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
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WBT Luke 7:11


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WEB Luke 7:11

It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
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YLT Luke 7:11

And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,
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Pulpit Commentary

Pulpit CommentaryVerses 11-17. - The Master raises from the dead the only son of the widow of Nain. Verse 11. - And it came to pass the day after. The Greek expression here, in the majority of the more ancient authorities, is vague as a note of time. The Revised Version renders it "soon afterwards." The incident that follows the raising from the dead of the widow's son is only mentioned by St. Luke. It is generally assumed that our Lord only raised three persons from the dead - this young man of Nain. the little daughter of Jairus the ruler, and Lazarus of Bethany. But such an assumption is purely arbitrary. We have before called attention to the vast number of miracles worked by Jesus during the two years and a half of the public ministry not reported by the evangelists at all, or only glanced at in passing. There were, most probably, among these unreported miracles several instances of men, women, and children raised from the dead. St. Augustine, in one of his sermons (98.), specially calls attention to this in his words, "of the numerous persons raised to life by Christ, three only are mentioned as specimens in the Gospels." Each evangelist specially chooses one of the various examples, no doubt known to him - that peculiar instance or instances best suited to the especial teaching of his Gospel. St. John alone recounts the raising of Lazarus. St. Luke is the solitary reporter of the miracle performed on the dead son of the widow of Nain. We may reasonably infer, says Dean Plumptre, that this miracle, from its circumstances, had specially fixed itself in the memories of the "devout women" of Luke 8:1, and that it was from them that St. Luke obtained his accurate and detailed knowledge of this, as well as of many other of the incidents which he alone relates in his Gospel. He went into a city called Nain. From the Hebrew נעים, naim fair, probably so called from its striking situation on a steep hill. It is on the slope of Little Hermon, near Endor, some twenty or more miles from Capernaum. The name Nein is still given to a small poor village on the same site. It is approached by a narrow, steep ascent, and on either side of the road are sepulchral caves. It was in one of these that the dead man was about to have been laid when the Master met the little mourning procession winding down the steep road as he and his crowd of followers were toiling up the ascent nearing the gate of the city.

Ellicott's Commentary

Ellicott's Commentary for English Readers(11) He went into a city called Nain.--The narrative that follows is peculiar to St. Luke. The name of the city has survived, with hardly any alteration, in the modern Nein. It lies on the north-western edge of the "Little Hermon" (the Jebel-ed-Dahy) as the ground falls into the plain of Esdraelon. It is approached by a steep ascent, and on either side of the road the rock is full of sepulchral caves. It was on the way to one of these that the funeral procession was met by our Lord. We may reasonably infer that the miracle that followed was one which, from its circumstances, had specially fixed itself in the memories of the "devout women" of Luke 8:1, and that it was from them that St. Luke obtained his knowledge of it. (See Introduction.)