Luke Chapter 9 verse 20 Holy Bible
And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.
read chapter 9 in ASV
And he said, But who do you say that I am? And Peter, answering, said, The Christ of God.
read chapter 9 in BBE
And he said to them, But *ye*, who do ye say that I am? And Peter answering said, The Christ of God.
read chapter 9 in DARBY
He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
read chapter 9 in KJV
read chapter 9 in WBT
He said to them, "But who do you say that I am?" Peter answered, "The Christ of God."
read chapter 9 in WEB
and he said to them, `And ye -- who do ye say me to be?' and Peter answering said, `The Christ of God.'
read chapter 9 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 20. - But whom say ye that I am Peter answering said, The Christ of God. And the Master listened, apparently without comment, to this reply, which told him what the people said of him, and then went on, "But you, my disciples, who have been ever with he, what say, what think you about me?" Peter, as the representative of the others in that little chosen company, answers, "We believe that thou art more than any prophet or national hero or forerunner of the Messiah; we think that thou art the Messiah himself."' Dr. Morrison very beautifully pictures the disciples' state of mind at this juncture. "No doubt the true light on the subject had often gleamed through the darkness of their minds (see John 1:29, 33, 34, 41, 45, 49, etc.). But, though gleam succeeded gleam, in flashes that revealed the Illimitable, the darkness would ever, more or less, close in again. They could not altogether help it. They were witnesses of a 'humiliation' which they could not reconcile with the notions they had inherited in reference to the power and pomp of the Messiah. And yet it was evident that he was entirely unlike all other rabbis. He was the Master of masters, and a mystery over and above. An inner lustre was continually breaking through. It was glorious; it was unique. His character was transcendently noble and pure. He had not, moreover, obtruded self-assertions on them. He had left them, in a great measure, to observe for themselves; and they had been observing." It was, indeed, on the part of these feeble disciples a pure and lofty expression of the effect produced on their hearts by Jesus Christ's teaching. But though these men, afterwards so great, had attained to this grand conception of their adored Master, though they alone, among the crowds, through the sad coloured veil of his low estate, could see shining the glory of Divinity, yet they could not grasp yet the conception of a suffering Messiah, and in spite of all the teaching of the Master, the cross and the Passion made them unbelievers again. It needed the Resurrection to complete the education of faith.
Ellicott's Commentary
Ellicott's Commentary for English Readers(20) The Christ of God.--This precise form of expression is peculiar to St. Luke. It agrees substantially with "the Lord's Christ" of the song of Simeon (Luke 2:26).
