Mark Chapter 2 verse 22 Holy Bible

ASV Mark 2:22

And no man putteth new wine into old wineskins; else the wine will burst the skins, and the wine perisheth, and the skins: but `they put' new wine into fresh wine-skins.
read chapter 2 in ASV

BBE Mark 2:22

And no man puts new wine into old wine-skins: or the skins will be burst by the wine, and the wine and the skins will be wasted: but new wine has to be put into new wine-skins.
read chapter 2 in BBE

DARBY Mark 2:22

And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.
read chapter 2 in DARBY

KJV Mark 2:22

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
read chapter 2 in KJV

WBT Mark 2:22


read chapter 2 in WBT

WEB Mark 2:22

No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins."
read chapter 2 in WEB

YLT Mark 2:22

and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'
read chapter 2 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 22. - "Bottles" in this verse is better rendered literally wine-skins (ἀσκούς). And no man putteth new wine (οϊνον νέον) into old wine-skins; else the new wine will burst the skins, and the wine perisheth, and the skins; but they put new wine into fresh wine-skins (ἀσκοὺς καινοὺς). The sense is this: New wine, in the process of fermentation, will burst old bottles made of wine-skins not strong enough to resist the strength of the fermenting fluid; so that there is a twofold loss - both that of the bottles and that of the wine. And therefore new wine must be poured into bottles made of fresh wine-skins, which, by reason of their strength and toughness, shall be able to resist the fermenting energy of the new wine. And by these very apt illustrations our Lord teaches us that it is a vain thing to attempt to mingle together the spiritual freedom of the gospel with the old ceremonies of the Law. To attempt to engraft the living spiritual energy of the gospel upon the old legal ceremonial now about to pass away, would be as fatal a thing as to piece an old garment with new material, or to put new wine into old wineskins. There is here, therefore, a valuable lesson for the Christian Church, namely, to treat new converts with gentleness and consideration.

Ellicott's Commentary