Mark Chapter 8 verse 33 Holy Bible

ASV Mark 8:33

But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.
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BBE Mark 8:33

But he, turning about, and seeing his disciples, said sharply to Peter, Get out of my way, Satan: for your mind is not on the things of God, but on the things of men.
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DARBY Mark 8:33

But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.
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KJV Mark 8:33

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
read chapter 8 in KJV

WBT Mark 8:33


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WEB Mark 8:33

But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
read chapter 8 in WEB

YLT Mark 8:33

and he, having turned, and having looked on his disciples, rebuked Peter, saying, `Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'
read chapter 8 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 33. - But he turning about, and seeing his disciples, rebuked Peter. The words indicate a sudden movement (ὁ δὲ ἐπιστραφεὶς), accompanied by a keen searching look at his disciples. Then he singles out Peter, and addresses to him, in their presence, the severe rebuke, Get thee behind me, Satan: for thou savourest not (οὐ φρονεῖς) - literally, thou mindest not -the things of God, but the things of men. The form of words is the same as that used by our Lord to Satan himself, when he was tempted by him in the wilderness. It reminded him of that great conflict. The visions of worldly glory again floated before him. The crown without the cross was again held out to him. This explains his language. Peter was indeed rebuked; but the rebuke was aimed through him at the arch adversary who was addressing him through Peter. Here is the striking significance of his "turning about." Peter was for the moment doing the tempter's work, and in "turning about" our Lord was again putting Satan behind him.

Ellicott's Commentary