Mark Chapter 9 verse 1 Holy Bible

ASV Mark 9:1

And he said unto them, Verily I say unto you, There are some here of them that stand `by', who shall in no wise taste of death, till they see the kingdom of God come with power.
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BBE Mark 9:1

And he said to them, Truly I say to you, There are some here who will have no taste of death till they see the kingdom of God come with power.
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DARBY Mark 9:1

And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.
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KJV Mark 9:1

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
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WBT Mark 9:1


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WEB Mark 9:1

He said to them, "Most assuredly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
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YLT Mark 9:1

And he said to them, `Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'
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Pulpit Commentary

Pulpit CommentaryVerse 1. - Till they see the kingdom of God come with power. In St. Matthew 16:28 the words run thus: "Till they see the Son of man coming in his kingdom." In St. Luke 9:27, "Till they see the kingdom of God." All these evangelists connect their record of the Transfiguration with these predictive words - a circumstance which must not be lost sight of in their interpretation. The question, therefore, is whether or how far the Transfiguration is to be regarded as a fulfillment of these words. One thing seems plain, that the Transfiguration, if a fulfillment at all, was not an exhaustive fulfillment of the words. The solemnity of their introduction forbids us to limit them to an event which would happen within eight days of their utterance. But there was an event impending, namely, the destruction of Jerusalem, involving the overthrow of the Jewish polity, which, coming as it did within forty or fifty years of the time when our Lord uttered these words, might reasonably have been expected to take place within the lifetime of some of those then standing there. And that great catastrophe was frequently alluded to by our Lord as a type and earnest of the great judgment at the end of the world. What relation, then, did the Transfiguration hold to these two events and to the prediction contained in this verse? It was surely a prelude and pledge of what should be hereafter, specially designed to brace and strengthen the apostles for the sight of the sufferings of their Master, and to animate them to endure the toil and the trials of the Christian life. So that the Transfiguration was an event, so to speak, parenthetic to this prediction - a preliminary manifestation, for the special advantage of those who witnessed it; though given also "for our admonition, upon whom the ends of the world are come." Such were the views of St. Hilary, St. Chrysostom, St. Ambrose, and others. "When our Lord was transfigured," says St. Jerome, "he did not lose his form and aspect, but he appeared to his apostles as he will appear at the day of judgment." And elsewhere he says, "Go forth a little out of your prison, and place before your eyes the reward of your present labor, Which 'the eye hath not seen, nor the ear heard, neither hath it entered into the heart of man.'"

Ellicott's Commentary

Ellicott's Commentary for English ReadersIX.(1) And he said unto them.--The division of the chapters is obviously wrong. The verse ought to come, as in St. Matthew and St. Luke, in immediate connection with the foregoing discourse. The present arrangement may have been made with a view of connecting it with the Transfiguration, as that which was the fulfilment of the promise; but if so, it was based on what is at least a doubtful interpretation. (See Note on Matthew 16:28.) The form of the words in St. Mark agrees with St. Luke's report, "until they shall see the kingdom of God," rather than with St. Matthew's "the Son of Man coming in His kingdom."Come with power.--The Greek verb implies that they should see it not "coming," but as having actually come in its completeness.