Matthew Chapter 10 verse 3 Holy Bible

ASV Matthew 10:3

Philip, and Bartholomew; Thomas, and Matthew the publican; James the `son' of Alphaeus, and Thaddaeus;
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BBE Matthew 10:3

Philip and Bartholomew; Thomas and Matthew, the tax-farmer; James, the son of Alphaeus, and Thaddaeus;
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DARBY Matthew 10:3

Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;
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KJV Matthew 10:3

Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
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WBT Matthew 10:3


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WEB Matthew 10:3

Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; and Lebbaeus, whose surname was Thaddaeus;
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YLT Matthew 10:3

Philip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James of Alpheus, and Lebbeus who was surnamed Thaddeus;
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Pulpit Commentary

Pulpit CommentaryVerse 3. - Bartholomew. Nathanael (John 1:45, equivalent to Theodore) was so common a name (cf. Numbers 1:8; 1 Chronicles 2:14; 1 Chronicles 15:24; 1 Chronicles 26:4; 2 Chronicles 17:7; 2 Chronicles 35:9; Ezra 10:22; Nehemiah 12:21, 36), that for further identification a patronymic ("son of Tolmai," Ptolemy) was used, which in this case (as in the case of a Bartholomew mentioned in 'Pesikta Rabbathi,' § 22, p. 113, edit. Friedmann; cf. also Levy, s.v. תלמיון), superseded the proper name. Thomas. "As Thomas (Δίδυμος), ' the Twin,' is properly a surname, and this apostle must have had some other name, there seems no reason for doubting this very early tradition [Eusebius, 'Hist. Eccl.,' 1:13, and probably the Old Syriac of John 14:22, et al.] that he also was a Jude" (Bishop Lightfoot, 'Galatians,' p. 257, edit. 1869). The ' Clem. Hem.,' 2:1, give Eliezer as the name of the other brother. Matthew the publican (Introduction, p. 20.), James the son of Alphseus. (On the possibility of the name and the person being identical with the Clopas of John 19:25, cf. Bishop Lightfoot, 'Galatians,' p. 260.) And Lebbaeus, whose surname was Thaddaeus; and Thaddaeus (Revised Version); as also Mark, while Luke and Acts 1:13 read "Jude [the brother, Authorized Version, but better the son, Revised Version] of James," which was doubtless his proper name. If the word "Thaddaeus" (תּדּאי) was as seems likely (for Edersheim's connexion of it with todah, "praise," is based on what is apparently a mere play of words in Talm. Bob., 'Sanh.,' 43a), originally a pet-name (Sehosskind, "Bosom-child," Weiss, Nosgen) from תַּדֵּי, "the female breasts," it is intelligible that he or others would prefer the somewhat synonymous "Lebbseus" (לֵב, "heart"), which might mean "child of one's heart," but more probably "courageous," found in the "Western" text. The similarity of sound would help towards this, even if another derivation that seems possible, "the Fiery" (from לִבָּה, "kindle"), be the true one. In the latter case the appellation, "Jude the Zealot" (Old Latin), may rest on something more than a mistaken interpretation of the parallel passage in Luke. In Westcott and Herr, 'App.,' it is said that "this name [Lebbaeus] is apparently due to an early attempt to bring Levi (Δευείς) the publican (Luke 5:27) within the Twelve, it being assumed that his call was to apostleship just as in Mark 2:14 Δευείς is changed in Western texts to Ἰάκωβος, because τὸν τοῦ Ἁλφαίου follows, and it was assumed that the son of Halphseus elsewhere named as one of the Twelve must be meant. The difference between the two forms of the name would be inconsiderable in Aramaic, Lewi and Levi or Lebi or Lebbi; and Βεββαῖος might as easily represent Lebbi as Θαδδαῖος Τηαδδι.

Ellicott's Commentary