Matthew Chapter 11 verse 29 Holy Bible

ASV Matthew 11:29

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
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BBE Matthew 11:29

Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls;
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DARBY Matthew 11:29

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;
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KJV Matthew 11:29

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
read chapter 11 in KJV

WBT Matthew 11:29


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WEB Matthew 11:29

Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.
read chapter 11 in WEB

YLT Matthew 11:29

take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,
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Matthew 11 : 29 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 29. - Vers. 29, 30 have so much in common with both the language and the thought of Ecclus. 51:26, 27, that probably this passage was in our Lord's mind. It is noteworthy that most of the other signs of acquaintance with Ecclesiasticus are found in the Epistle of St. James (cf. Edersheim, in the 'Speaker's Commentary' on Ecclesiasticus, p. 22). Take my yoke upon you. For there is work to be done, therefore enter on it. The yoke is the service that Christ gives us to do, and therefore implies more than his teaching. This, however, is so important a part of his service, both in itself and as being the means of knowing what he wishes done, that Christ speaks of it as though almost identical with his yoke. (On the figure of the yoke, compare a note by Professor Ryle and Mr. James, in 'Psalms of Solomon,' 7:8, suggesting that our Lord was contrasting his yoke with the yoke of minute legal observance laid upon the people by the scribes and Pharisees. For a detailed description of the yoke and plough used now in Palestine, see an article by Dr. Post in the Quarterly Statement of the Palestine Exploration for 1891, p. 112.) And learn of me. The figure of the oxen passes into that of the scholars. The "of" is slightly ambiguous, and may refer to Christ as the Example from which they may draw the lesson for themselves (Matthew 24:32), or as the Teacher who will himself instruct them (Colossians 1:7). The second meaning is more suitable here. (For the thought, comp. John 8:31.) For. The reason why they should learn from him and no other teacher. He alone was what he claimed to teach, therefore he alone could teach it properly, and therefore from him alone could they learn that type of character which they ought to develop. I am. Observe the claim. It is almost greater than that of ver. 27. Meek. Primarily, as regards God (Matthew 5:5, note). Receiving in my degree whatever yoke my Father puts on me. And lowly in heart. As regards men. Observe that meek and lowly correspond, though the order is reversed, to "He humbled himself and became obedient" (Philippians 2:8, where ἐταπείνωσεν ἑαυτόν does not refer to the Incarnation (ἐκένωσεν ἑαυτόν), but to his relation to others in this world). In heart (Matthew 5:8, note). "Lowly in heart" very nearly corresponds to "he that is of a lowly spirit." Such a person as Christ's experience shows (Philippians 2:9) "shall obtain honour" (Proverbs 29:23). And ye shall find rest unto your souls. In this learning and service. The words are taken from Jeremiah 6:16 (not the LXX.; cf. also Ecclus. 6:28), where they form the promise given to those that ask for the old paths and walk in the good way of the Divine commandments. But these roads were now more clearly made known in Christ. Observe the full force of the two expressions, I will give you rest (ver. 28), and Ye shall find rest. The tired comers are at once refreshed by Christ; these accept his service and teaching, and in performing it find further rest. The first rest may be termed the peace of justification; the second, that of sanctification. Both are obtained through Christ alone, yet they are not to be confused, much less identified, with one another.

Ellicott's Commentary

Ellicott's Commentary for English Readers(29) Take my yoke upon you.--As the teaching of the Pharisees was a yoke too grievous to be borne, so the yoke of Christ is His teaching, His rule of life, and so is explained by the "learn of Me" that follows. (Comp. Ecclesiasticus 51:26.)I am meek and lowly in heart.--The stress lies upon the last words. Others might be lowly with the lowliness which is ambition's ladder, but pride and self-assertion were reigning in their hearts. The Christ, in His infinite sympathy with men of all classes and conditions, could boldly incur the risk of seeming to boast of His humility, in order that He might win men to come and prove by experience that He was able and willing to give them rest, to hear the tale of their sorrows, and to turn from none with scorn.Ye shall find rest unto your souls.--Here, as often elsewhere in our Lord's teaching, we have a direct quotation from Jeremiah (Jeremiah 6:16).