Matthew Chapter 12 verse 9 Holy Bible

ASV Matthew 12:9

And he departed thence, and went into their synagogue:
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BBE Matthew 12:9

And he went from there into their Synagogue:
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DARBY Matthew 12:9

And, going away from thence, he came into their synagogue.
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KJV Matthew 12:9

And when he was departed thence, he went into their synagogue:
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WBT Matthew 12:9


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WEB Matthew 12:9

He departed there, and went into their synagogue.
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YLT Matthew 12:9

And having departed thence, he went to their synagogue,
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Pulpit Commentary

Pulpit CommentaryVerses 9-14. - The healing of the man with the withered hand. Parallel passages: Mark 3:1-6; Luke 6:6-11. In vers. 10, 11 there are reminiscences of a narrative, presumably belonging to the Framework, which is essentially preserved in Luke 14:2-5 (cf. Weiss). In this section the opposition of the Pharisees is turned directly against our Lord himself for breaking the sabbath. Observe, however, that he did not do this for his own benefit. It was his kindness to another that brought about the determination to kill him. Verse 9. - And when he was departed thence (καὶ μεταβὰς ἐκεῖθεν). The phrase implies more than removal from that place in the corn-fields where he had been accused by the Pharisees, and is to be understood of removal from one town to another, the words that originally preceded this narrative not being recorded (cf. infra, and Matthew 11:1, note). When. therefore, it took place we have absolutely no means of knowing, save that it was not on the same day as the event recorded in vers. 1-8 (cf. Luke, "on another sabbath"), and that it was later on in his ministry. He went into their synagogue. Whose? Hardly the Pharisees mentioned in ver. 2, as this was a different occasion. Possibly the Galilaeans, among whom he then was (cf. Matthew 4:23; Matthew 9:35), or probably the Jews generally (cf. Matthew 11:1, note). In the two last cases the subject of "they asked," in ver. 10, would be the same as that of "they watched." in Mark (Mark 3:2), namely, the frequenters of the synagogue. among whom the Pharisees naturally took a prominent place. But it is quite possible that we have here a trace of the use of a fresh source, the αὐτῶν being quite intelligible in its original context.

Ellicott's Commentary

Ellicott's Commentary for English Readers(9) He went into their synagogue--i.e., that of the Pharisees whom He had just reproved, probably, therefore, the synagogue of Capernaum. The narratives in St. Matthew and St. Mark convey the impression that it was on the same Sabbath. St. Luke, however, as if he had made more careful inquiry, states definitely that it was on another, and this the others do not directly contradict.