Matthew Chapter 15 verse 23 Holy Bible

ASV Matthew 15:23

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
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BBE Matthew 15:23

But he gave her no answer. And his disciples came and said to him, Send her away, for she is crying after us.
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DARBY Matthew 15:23

But he did not answer her a word. And his disciples came to [him] and asked him, saying, Dismiss her, for she cries after us.
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KJV Matthew 15:23

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
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WBT Matthew 15:23


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WEB Matthew 15:23

But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us."
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YLT Matthew 15:23

And he did not answer her a word; and his disciples having come to him, were asking him, saying -- `Let her away, because she crieth after us;'
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Pulpit Commentary

Pulpit CommentaryVerse 23. - Answered her not a word. The woman made no specific request; she had not brought the sufferer with her, and entreated Christ to exorcise the evil influence; she did not urge him to go to her house, and by his gracious presence work a cure. Simply she tells her affliction, and lets the woeful tale plead for itself. But there was no response. The Merciful is obdurate; the Physician withholds his aid; in the face of misery, to the voice of entreaty, the Lord is silent. It is the discipline of love; he acts as though he hears not, that he may bring forth perseverance and faith. Send her away. There is some doubt concerning the feeling of the apostles in thus addressing Christ. Did they wish him to grant her virtual petition or not? On the one hand, it is urged that they were thoroughly annoyed at her importunity. They had sought for quiet' and privacy, and now this woman was bringing a crowd around them, and occasioning the very notoriety which they wished to avoid. Their Jewish prejudices, too, were aroused by this appeal from a Canaanite; they could not endure the idea that favour should be extended to this Gentile of an abhorred race; hence they desire Christ to dismiss her at once, give her a decided rejection. On the other hand, the answer of Christ to their request leads to another explanation, as if he understood them to be asking him to grant her prayer. And this is undoubtedly what they did want, though they did not presume to prescribe the manner or to beg for a miracle. They range themselves on the woman's side, not from any genuine compassion, but from mere selfishness. The ground of their appeal is, She crieth after us. The appeal had been first made in the open street, and the Canaanite had followed them, as they moved, continuing her piteous cry, and thus attracting attention to them and defeating their hope of retirement and rest. So they, for their own peace and comfort, ask Christ to grant the prayer of this obstinate suppliant: "Give her what she wants, and have done with her."

Ellicott's Commentary

Ellicott's Commentary for English Readers(23) He answered her not a word.--Two alternative views present themselves as to our Lord's action in this matter. That which has found favour with nearly all ancient and most modern interpreters assumes that from the first He had purposed to comply with her request, and spoke as He did only to test and manifest her faith. Men have been unwilling to recognise the possibility of a change of purpose in the human nature of our Lord which they, unconsciously heretical, confused with the divine, and have preferred to fall back on the supposition of a simulated harshness. The truer and more reverential course, I venture to think, is to accept the impression which, apart from any a priori theory, the facts seem naturally to make, and to see, in what passed, the prevailing power of prayer working on the sympathy of Christ, and leading Him to pass beyond the ordinary limits of His appointed work. On this assumption, it is our work to trace, with all reverence, the successive stages of the process. And first, even the silence is significant, and implies a conflict. It would have been easy to dismiss her with a word. But the tenderness which He felt towards this sufferer, as towards others, forbade that course, and yet the sense of the normal limitation of His work forbade the other. Silence was the natural outcome of the equilibrium of these conflicting motives.Send her away; for she crieth after us.--The disciples were clearly unable to enter into either of the two feelings which were thus contending for the mastery. Their words, as interpreted by our Lord's answer, were, in some sense, a plea in favour of the woman. They wished Him to grant what she asked for, and so to dismiss her. And yet we feel that their words were far harsher than their Master's silence. They wanted only to be rid of her presence, which had followed them from the streets into the house, to be freed from the loud eager cries which vexed them.