Matthew Chapter 16 verse 25 Holy Bible
For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.
read chapter 16 in ASV
Because whoever has a desire to keep his life safe will have it taken from him; but whoever gives up his life because of me, will have it given back to him.
read chapter 16 in BBE
For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.
read chapter 16 in DARBY
For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
read chapter 16 in KJV
read chapter 16 in WBT
For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
read chapter 16 in WEB
for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it,
read chapter 16 in YLT
Matthew 16 : 25 Bible Verse Songs
Pulpit Commentary
Pulpit CommentaryVerse 25. - (Comp. Matthew 10:39; John 12:25.) Whosoever will (o{ ga\r a}n qe/lh"", whosoever wills to) save his life (ψυχήν). Here are set forth the highest motives for courage, endurance, and perseverance in the way of righteousness. The word translated "life" is used four times in this and the following verse, though in the latter it is rendered "soul" in the Anglican Version. The fact is the word is used in two senses: for the life which now is - the bodily life: and the life which is to come - the spiritual, the everlasting life. These are indeed two stages of the same life - that which is bounded by earth and that which is to be passed with the glorified body in heaven; but they are for the moment regarded as distinct, though intimately connected by belonging to the same personality. And the Lord intimates that any one who avoids bodily death and suffering by compromise of duty, by denying Christ and disowning the truth, shall lose everlasting life. On the other hand, whosoever sacrifices his life for the sake of Christ, to promote his cause, shall save his soul and be eternally rewarded. Shall find it. "Find," as the opposite of "lose," is here equivalent to "save." There may, too, be in it a notion of something great and unexpected, a treasure discovered, "salvation far beyond all that they looked for" (Wisd. 5:2). Says St. Gregory, "If you keep your seed, you lose it; if you sow it, you will find it again" ('Hom. in Evang.,' 32.).
Ellicott's Commentary
Ellicott's Commentary for English Readers(25) Whosoever will save his life, . . . whosoever will lose his life. . . .--There is a subtle distinction between the two clauses in the Greek which the English fails to represent. "Whoso ever willeth--i.e., wishes--to save his life" (the construction being the same as in Matthew 16:24) in the first clause, "Whosoever shall lose his life" in the second. It is as though it was felt that no man could wish to lose his life for the sake of losing it, though he might be ready, if called on, to surrender it. The word rendered "life" is the same as "the soul" of the next verse. For the most part, it means the former rather than the latter with its modern associations, and is never used as a simple equivalent for the spirit of man as the heir of immortality. Strictly speaking, it is the animating principle of the natural as distinguished from the spiritual life. Man, in the fuller trichotomy of the New Testament, consists of "body, soul, and spirit" (1Thessalonians 5:23), the soul being the connecting-link between the other two. The truth is, of course, put in the form of a paradox, and hence, with a contrast between the two aspects of the soul, or psyche. To be bent on saving it in its relation to the body, is to lose it in its relation to the higher life of spirit; to be content to part with it in its lower aspect, is to gain it back again in the higher.