Matthew Chapter 18 verse 1 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 1-35. - Discourse concerning the greatest in the kingdom of heaven, and the mutual duties of Christians. (Mark 9:33-50; Luke 9:46-50.) Verses 1-4. - The greatest in the kingdom of heaven. Verse 1. - At the same time; literally, in that hour. The narrator connects the following important discourse with the circumstances just previously related. Peter had completed the business of the didrachma, and had rejoined the body of disciples. These, according to St. Mark, had disputed about precedency on the way to Capernaum. Fired with the notion that their Master would ere long publicly assert his Messianic claims, which, in their view, implied temporal sovereignty and secular power, they looked forward to becoming dignitaries in this new kingdom. Three of them had been honoured with special marks of favour; one of them had been pre-eminently distinguished: how would it be when the coming empire was established? This had been the subject of conversation, and had given rise to some contention among them. Christ had marked the dispute, but had said nothing at the time. Now he gives them a lesson in humility, and teaches the spiritual nature of his kingdom, in which earthly pride and ambition find no place. From St. Mark we learn that Jesus himself took the initiative in the discourse, asking the disciples concerning their disputation on the road; and, when they were ashamed to answer, he added, "If any man desire to be first, the same shall be last of all, and servant of all." Our Gospel here takes up the story. The paradox seemed incomprehensible; so they put the question, Who is the greatest in the kingdom of heaven? The Greek is, Τίς ἄρα μαίζων ἐστὶν κ.τ.λ.; who then is greater? Vulgate, Quis, putas, major est? The illative particle "then" refers to what is recorded in St. Mark (Mark 9:34), or to some such difficulty in the querists' mind. They make the inquiry in the present tense, as though Christ had already selected the one who was to preside; and by the kingdom of heaven they mean the Messianic kingdom on earth, concerning which their notions did not yet rise above those of their contemporaries (comp. Acts 1:6). The comparative in the original, "greater," is virtually equivalent to the superlative, as it is translated in the Authorized Version. Such a question as the above could not have been asked had the apostles at this time recognized any absolute pre-eminence in Peter or acknowledged his supremacy.

Ellicott's Commentary

Ellicott's Commentary for English ReadersXVIII.(1) Who is the greatest in the kingdom of heaven?--St. Mark records more fully that they had disputed about this in the way, that our Lord, knowing their thoughts (Luke 9:47), asked them what had been the, subject of their debate, and that they were then silent. We may well believe that the promise made to Peter, and the special choice of the Three for closer converse, as in the recent Transfiguration, had given occasion for the rival claims which thus asserted themselves. Those who were less distinguished looked on this preference, it may be, with jealousy, while, within the narrower circle, the ambition of the two sons of Zebedee to sit on their Lord's right hand and on His left in His kingdom (Matthew 20:23), was ill-disposed to concede the primacy of Peter.