Matthew Chapter 20 verse 18 Holy Bible

ASV Matthew 20:18

Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and scribes; and they shall condemn him to death,
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BBE Matthew 20:18

See, we go up to Jerusalem; and the Son of man will be given into the hands of the chief priests and scribes; and they will give orders for him to be put to death,
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DARBY Matthew 20:18

Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;
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KJV Matthew 20:18

Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
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WBT Matthew 20:18


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WEB Matthew 20:18

"Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
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YLT Matthew 20:18

`Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes,
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Pulpit Commentary

Pulpit CommentaryVerse 18. - Behold. This exclamation would seem to indicate that the events predicted were very near at hand, as it were, already in sight. Shall be betrayed; παραδοθήσεται: shall be delivered; the same word as in the next verse. God "spared not his own Son, but delivered him up for us all" (Romans 8:32). The special agent of this betrayal is not here named. Of his future crime, Judas, one of the twelve, had probably no thought, the devil not having yet put it into his heart. The chief priests (see on Matthew 16:21). Shall condemn him. This was the act of the Sanhedrin, who could doom, but could not execute (John 18:31). The announcement of his death and resurrection had already been made at least twice before - once after Peter's great confession (Matthew 16:21), and again at the Transfiguration (Matthew 17:12, 22, Mark 9:9, 12).

Ellicott's Commentary

Ellicott's Commentary for English Readers(18) Behold, we go up to Jerusalem.--The words repeat in substance what had been previously stated after the Transfiguration (Matthew 17:22), but with greater definiteness. Jerusalem is to be the scene of His suffering, and their present journey is to end in it, and "the chief priests and scribes" are to be the chief actors in it, and "the Gentiles" are to be their instruments in it. The mocking, the spitting (Mark 10:34), the scourging, the crucifixion, all these are new elements in the prediction, as if what had before been presented in dim outline to the disciples was now brought vividly, in every stage of its progress, before His mind and theirs.