Matthew Chapter 21 verse 33 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 33-46. - Parable of the vineyard let out to husbandmen. (Mark 12:1-12; Luke 20:9-19.) Verse 33. - Hear another parable. The domineering and lately imperious party are reduced to the position of pupils; they have to listen to teaching, not to give it; to answer, not to put questions. This parable sets forth, under the guise of history, the Pharisaical party in its official character, and as the representative of the nation. It also denounces the punishment that surely awaited these rejecters of the offered salvation; thus exemplifying the teaching of the withered fig tree (vers. 17-20). As applicable to the Jewish nation generally, it represents the long suffering of God and the various means which, in the course of their history, he had used to urge them to do their duty as his servants; and it ends with a prophecy of the coming events, and the terrible issue of impenitence. We must take the parable as partly retrospective, and partly predictive. There was a certain householder; a man (ἄνθρωπος) that was an householder. Christ in his parables often, as here, introduces God in his dealings with mankind as a man. His house is the house of Israel in particular, and in general the whole human family. A vineyard. God's kingdom upon earth, and particularly the Jewish Church. The figure is common throughout Scripture (see on Matthew 20:1). It was planted when God gave Israel a law, and put them in possession of the promised land. The parable itself is founded on Isaiah 5:1-7, where, however, the vineyard is tended by the Lord himself, not by husbandmen, and it bears wild grapes, not good grapes. By these differences different developments of declension are indicated. In the earlier times it was the nation that apostatized, fell into idolatry and rebellion against God, the theocratical Head of their race and polity. In later days it is the teachers, rabbis, priests, false prophets, who neglect the paths of righteousness, and lead people astray. In the parable these last come into painful prominence as criminally guilty of opposing God's messengers. Hedged it round; put a hedge around it. The fence would be a stone wall - a necessary defence against the incursions of wild animals. This fence has been regarded in two senses - first, as referring to the physical peculiarities of the position of the Holy Land, separated from alien nations by deserts, seas, rivers, and so isolated from evil contagion; second, as intimating the peculiar laws and minute restrictions of the Jewish polity, which differentiated Judaism from all other systems of religion, and tended to preserve purity and incorruption. Probably the "hedge" is meant to adumbrate both senses. Many, however, see in it the protection of angels, or the righteousness of saints, which seem hardly to be sufficiently precise for the context. Digged a winepress. The phrase refers, not to the ordinary wooden troughs or vats which were used for the purpose of expressing and receiving the juice of the grapes, but to such as were cut in the rock, and were common in all parts of the country. Remains of these receptacles meet the traveller everywhere on the hill slopes of Judaea, and notably in the valleys of Carmel. The winepress is taken to signify the prophetic spirit, the temple services, or all things that typified the sacrifice and death of Christ. A tower; for the purpose of watching and guarding the vineyard. This may represent the temple itself, or the civil power. Whatever interpretation may be put upon the various details, which, indeed, should not be unduly pressed, the general notion is that every care was taken of the Lord's inheritance, nothing was wanting for its convenience and security. Let it out to husbandmen. This is a new feature introduced into Isaiah's parable. Instead of paying an annual sum of money to the proprietor, these vine dressers payed in kind, furnishing a stipulated amount of fruit or wine as the hire of the vineyard. We have a lease on the former terms in Song of Solomon 8:11, where the keepers have "to bring a thousand pieces of silver for the fruit." The husbandmen are the children of Israel, who had to do their part in the Church, and show fruits of piety and devotion. Went into a far country; ἀπεδήμησεν: went abroad. In the parabolic sense, God withdrew for a time the sensible tokens of his presence, no longer manifested himself as at Sinai, and in the cloud and pillar of fire. "Innuitur tempus divinae taciturnitatis, ubi homines agunt pro arbitrio" (Bengel). God's long suffering gives time of probation.

Ellicott's Commentary

Ellicott's Commentary for English Readers(33) Which planted a vineyard.--The frequent recurrence of this imagery at this period of our Lord's ministry is significant. (Comp. Matthew 20:1; Matthew 21:28; Luke 13:6.) The parable that now meets us points in the very form of its opening to the great example of the use of that image in Isaiah 5:1. Taking the thought there suggested as the key to the parable, the vineyard is "the house of Israel;" the "fence" finds its counterpart in the institutions which made Israel a separate and peculiar people; the "wine-press" (better, wine-vat--i.e., the reservoir underneath the press), in the Temple, as that into which the "wine" of devotion, and thanksgiving, and charity was to flow; the "tower" (used in vineyards as a place of observation and defence against the attacks of plunderers; comp. Isaiah 1:8), in Jerusalem and the outward polity connected with it. So, in like manner, the letting out to husbandmen and the going "into a far country" answers historically to the conquest by which the Israelites became possessors of Canaan, and were left, as it were, to themselves to make what use they chose of their opportunities.