Matthew Chapter 22 verse 29 Holy Bible
But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
read chapter 22 in ASV
But Jesus said to them in answer, You are in error, not having knowledge of the Writings, or of the power of God.
read chapter 22 in BBE
And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
read chapter 22 in DARBY
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
read chapter 22 in KJV
read chapter 22 in WBT
But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.
read chapter 22 in WEB
And Jesus answering said to them, `Ye go astray, not knowing the Writings, nor the power of God;
read chapter 22 in YLT
Matthew 22 : 29 Bible Verse Songs
Pulpit Commentary
Pulpit CommentaryVerse 29. - Ye do err. Jesus does not condescend to answer directly to the contemptuous question proposed. He goes to the root of the matter, and shows the great error in which it originated. These disputants are treated with patience and calm argument, because they are not hypocrites like the Pharisees, but have the courage of their opinions, and do not seek to appear other than they are. They erred, said Christ, for two reasons: first, not knowing the Scriptures. Whatever might be the lax opinions which they held respecting the prophets, there was no dispute about the supreme authority of the Pentateuch, and these Scriptures (as Christ proceeded to prove) plainly implied the doctrine of the resurrection. Secondly, they ignored the power of God, to whom nothing is impossible, and who, in the resurrection, would perform a work very different from what they supposed - changing the natural into the spiritual, and transforming the characteristics of the life that now is into a different and higher sphere, yet preserving identity.
Ellicott's Commentary
Ellicott's Commentary for English Readers(29) Ye do err.--This is, it may be noted, the one occasion in the Gospel history in which our Lord comes into direct collision with the Sadducees. On the whole, while distinctly condemning and refuting their characteristic error, the tone in which He speaks is less stern than that in which He addresses the Pharisees. They were less characterised by hypocrisy, and that, as the pessima corruptio optimi, was that which called down His sternest reproof. The causes of their error were, He told them, two-fold: (1) an imperfect knowledge even of the Scriptures which they recognised; (2) imperfect conceptions of the divine attributes, and therefore an a priori limitation of the divine power. They could not conceive of any human fellowship in the life of the resurrection except such as reproduced the relations and conditions of this earthly life.