Matthew Chapter 22 verse 37 Holy Bible
And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
read chapter 22 in ASV
And he said to him, Have love for the Lord your God with all your heart, and with all your soul, and with all your mind.
read chapter 22 in BBE
And he said to him, Thou shalt love [the] Lord thy God with all thy heart, and with all thy soul, and with all thy understanding.
read chapter 22 in DARBY
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
read chapter 22 in KJV
read chapter 22 in WBT
Jesus said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.'
read chapter 22 in WEB
And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding --
read chapter 22 in YLT
Matthew 22 : 37 Bible Verse Songs
- Deeply In Love by Hillsong United
- Whole Heart by Passion
- I Surrender All by Jimmy Swaggart
- The Greatest Commandment by The Porter's Gate
- King Of My Heart / Goodness Of God by Caleb + Kelsey
- So In Love With You by Chevelle Franklyn
- Take My Life by Guy Penrod
- So In Love by Local Sound
- Te Amo by Israel & New Breed
- More Than Anything by Natalie Grant
- Jesus I Love You by Sinach
- seekers of your heart by Sandi Patty + Larnelle Harris + Steve Green
- The Simple Truth by Elias Dummer
- Whole Heart by Brandon Heath
- Altogether Good by Citizens + Sandra McCracken
- To Be In Love by YWAM Kona Music + Mark Barlow
- First Commandment by Sean Feucht
Pulpit Commentary
Pulpit CommentaryVerse 37. - Thou shalt love the Lord thy God; Κύριον τὸν Θεόν σου (Deuteronomy 6:5, from the Septuagint, with some slight variation). Christ enunciates the two great moral precepts of God's Law, not, indeed, stated in these words in the Decalogue, but implied throughout, and forming the basis of true religion. Heart... soul... mind. The Septuagint has "mind, soul, strength." The expressions mean generally that God is to be loved with all our powers and faculties, and that nothing is to be preferred to him. It is difficult to define with any precision the signification of each term used, and much unprofitable labour has been expended in the endeavour to limit their exact sense. "Quum," as Grotius says, "vocum multarum cumulatio nihil quam intensius studium designet." It is usual to explain thus: Heart; which among the Hebrews was considered to be the seat of the understanding, is here considered as the home of the affections and the seat of the will. Soul; the living powers, the animal life. Mind; διαμοίᾳ, intellectual powers. These are to be the seat and abode of the love enjoined.
Ellicott's Commentary
Ellicott's Commentary for English Readers(37) Thou shalt love the Lord thy God.--In St. Mark's report (Mark 12:29) our Lord's answer begins with the Creed of Israel ("Hear, O Israel, the Lord our God is one Lord"), and so the truth is in its right position as the foundation of the duty. It is significant (1) that the answer comes from the same chapter (Deuteronomy 6:4-5) which supplied our Lord with two out of His three answers to the Tempter (see Notes on Matthew 4:4; Matthew 4:7); and (2) that He does but repeat the answer that had been given before by the "certain lawyer" who stood up tempting Him, in Luke 10:25. In their ethical teaching the Pharisees had grasped the truth intellectually, though they did not realise it in their lives, and our Lord did not shrink, therefore, so far, from identifying His teaching with theirs. Truth was truth, even though it was held by the Pharisees and coupled with hypocrisy.