Matthew Chapter 23 verse 8 Holy Bible

ASV Matthew 23:8

But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
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BBE Matthew 23:8

But you may not be named Teacher: for one is your teacher, and you are all brothers.
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DARBY Matthew 23:8

But *ye*, be not ye called Rabbi; for one is your instructor, and all *ye* are brethren.
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KJV Matthew 23:8

But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
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WBT Matthew 23:8


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WEB Matthew 23:8

But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers.
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YLT Matthew 23:8

`And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;
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Pulpit Commentary

Pulpit CommentaryVerse 8. - Be not ye called Rabbi. After stating the customs of the Pharisees, Christ proceeds (vers. 8-12) to give his own disciples a lesson in humility. The pronoun is emphatic, "But ye, be not ye called." They are not to be eager for such distinctions, indicative of spiritual superiority. The prohibition must be understood in the spirit, and not in the letter (comp. 1 Corinthians 11:1; 1 Timothy 1:2). Our Lord does not forbid respect for teachers or different grades in his Church (see 1 Corinthians 12:28; Ephesians 4:11-13); that which he censures is the inordinate grasping at such personal distinctions, the greedy ambition which loves the empty title, and takes any means to obtain it. One is your Master, even Christ. The received text gives εῖς γάρ ἐστιν ὑμῶν ὁ Καθηγητής ὁ Ξριστός. Many good manuscripts read Διδάσκαλος, Teacher (so Revised Version) instead of Καθηγητής, Leader, [and omit ὁ Ξριστός. Both these variations seem reasonable and warranted. "Leader" has probably been introduced from ver. 10, where it occurs naturally; it is out of place here, where, for the sake of concinnity, "Teacher" is required in both parts of the sentence. And it is unlikely that Jesus should here expressly mention himself. He is speaking now of their heavenly Father; to himself he refers in ver. 10. In support of the allusion to the Father, Bengel cites Matthew 16:17; John 6:45; Acts 10:28, etc. The Vulgate has, Unus est enim Magister vester; and yet Roman Catholic commentators interpret the clause of Christ, in spite of the purposed indefiniteness of the expression. Jesus points to the inspiration of the Father or the Holy Spirit as that which teaches his disciples. They were to follow no earthly rabbi, but the heavenly Teacher. All ye are brethren. And therefore, so far, equal. They were disciples of our Lord, and to them appertained equality and fraternity.

Ellicott's Commentary

Ellicott's Commentary for English Readers(8) Be not ye called Rabbi.--The teaching of our Lord was not without its foreshadowings in that of the better scribes, and a precept of Shemaiah, the predecessor of Hillel, lays down the rule that "men should love the work, but hate the Rabbi-ship."One is your Master.--The word, as found in the better MSS., is used in its old sense as "teacher." He was, as the disciples called Him, the Rabbi to whom they were to look for guidance. They were not to seek the title for themselves as a mark of honour. As they did their work as "teachers" (1Corinthians 12:28; Ephesians 4:11), they were to remember Who was teaching them. The received text of the Greek gives the word which means "guide," as in Matthew 23:10.Even Christ.--The words are wanting in the best MSS., and have apparently crept into the text from a marginal explanatory note, completing the sense after the pattern of Matthew 23:10.All ye are brethren.--The words would seem to come more naturally at the close of the next verse, and are so placed in some MSS. There is, however, a preponderance of authority in favour of this position, nor is the use of the name here without significance. The fact that men are disciples of the same Teacher constitutes in itself a bond of brotherhood. . . .