Matthew Chapter 25 verse 15 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 15. - Unto one he gave five talents. The talent of silver (taking silver as worth a little over 5s. an ounce) was nearly equivalent to £400 of our money. It is from the use of the word "talents" in this parable that we moderns have derived its common meaning of natural gifts and endowments. The three principal slaves receive a certain amount of property to use for their master's profit. To every man. To all is given some grace or faculty which they have to employ to the glory of God. "Unto every one of us is given grace according to the measure of the gift of Christ "(Ephesians 4:7). No one can justly say he is neglected in this distribution. Whatever natural powers, etc., we possess, and the opportunities of exercising and improving them, are the gift of God, and are delivered to us to be put out to interest. According to his several ability (κατὰ τὴν ἰδίαν δύναμιν). The master apportioned his gifts in accordance with his knowledge of the slaves' capacity for business, and the probability of their rightly employing much or little capital. So God distributes his endowments, not to all alike, but in such proportions as men are able to bear and to profit by. The infinite variety in men's dispositions, intellects, will. opportunities, position, and so on, are all taken into account, and modify and condition their responsibility. Straightway took his journey (ἀπεδήμησεν εὐθέως). Immediately after the distribution he departed, leaving each slave, uncontrolled and undirected, to use the property assigned to him. So God gives us free will at the same time that he sets before us opportunities of showing our faithfulness. The Lord may be referring primarily to the apostles whom he left immediately after he had bestowed upon them authority and commission. The Revised Version, Westcott and Hort, Nosgen, and others transfer the adverb "straightway" to the beginning of the next verse (omitting δὲ in that verse). It is supposed to be superfluous here. The Vulgate accords with the Received Text; and there seems to be no sufficient reason for accentuating the first slave's activity above that of the second, who was equally faithful.

Ellicott's Commentary

Ellicott's Commentary for English Readers(15) Unto one he gave five talents.--On the value of the talent see the Note on Matthew 18:24. The languages of modern Europe bear witness, in their use of the word, to the impression which the parable has made. A man's energies, gifts, capacities, are the "talents," for the use of which he will have to render an account. We speak, though in this case the word is hardly more than an ill-coined vulgarism, of him who possesses them as "talented." Common, however, as this use of the word is, it tends to obscure the true meaning of the parable. Here there is an "ability" presupposed in each case, prior to the distribution of the talents, and we are led accordingly to the conclusion that the latter stand here less for natural gifts than for external opportunities--for possessions, offices, what we call "spheres of duty." These, we are told, are, in the wisdom of God, given to men, in the long run, "according to their several ability." So taken, the parable does not repeat the lesson of that which precedes it, but is addressed, not as that is to all Christians, but specifically to those who hold any vocation or ministry in the Church of Christ, or have in their hands outward resources for working in it. It is, perhaps, not altogether fanciful to trace, as a first application, in the three-fold scale of distribution, a correspondence with the three groups, four in each, into which the twelve Apostles were divided. The sons of Jona and of Zebedee were as those who had received five talents; the less conspicuous middle group answered to those who received but two; while the "wicked and slothful servant" finds his representative in the only disciple in the third, or last group, who is at all conspicuous.