Matthew Chapter 25 verse 35 Holy Bible

ASV Matthew 25:35

for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
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BBE Matthew 25:35

For I was in need of food, and you gave it to me: I was in need of drink, and you gave it to me: I was wandering, and you took me in;
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DARBY Matthew 25:35

for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;
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KJV Matthew 25:35

For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
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WBT Matthew 25:35


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WEB Matthew 25:35

for I was hungry, and you gave me food to eat; I was thirsty, and you gave me drink; I was a stranger, and you took me in;
read chapter 25 in WEB

YLT Matthew 25:35

for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me;
read chapter 25 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 35. - For. Jesus here gives the reason which influences him in conferring this great boon on "the sheep" of his flock. He instances certain works of mercy which they performed during their earthly pilgrimage, as examples of the kind of acts which he deems worthy of eternal reward. It is not that he regards no other with favour, but these six works, as they show the temper and virtue of the door, are taken as the type of those which are approved. They are proofs of self-denial, pity, sympathy, charity; they demonstrate that the doer has something of God in him, that according to his lights he possesses and has exercised the supreme grace of love. The Lord confined himself to one detail; he does not disparage other requirements necessary for salvation, as faith, prayer, sacraments, chastity, truth, honesty; but he looks on one particular class of works as the great result of all the aids and provocatives offered by his Spirit, and herein sets forth the principle by which judgment is guided, and which can be applied universally. The Judge asks not what we have felt or thought, but what we have done or left undone in our dealings with others. "It is plain," says Bishop Bull ('Harm. Ap.,' diss. 1:5. 4), "that our works are considered as the very things on account of which (by the merciful covenant of God through Christ) eternal lifo is given us." He quotes Vossius ('De Bon. Op.,' 10): "It is asked whether a reward is promised to works as signs of faith? Now, we conceive they say too much who suppose it promised to works as deserving it, and that they say too little who think it promised to them only as signs of faith. For there are many passages of Scripture where it is shown that our works, in the business of salvation, are regarded as indispensably requisite, or as a primary condition, to which the reward of eternal life is inseparably connected." I was an hungred, equivalent to "very hungry" (Matthew 12:1). Christ enumerates the chief of what are called the corporal works of mercy, omitting burial of the dead (see on ver. 36). We may note here an argument a fortiori: if such simple acts (comp. Matthew 10:42) meet with so great a reward, what shall he the portion of those who are enabled to rise to more perfect obedience and higher degrees of devotion and self-sacrifice? Ye took me in (συνηγάγεσε με) i.e. into your houses, received me with hospitality, or as one of your own family. We have instances of such hospitality in Genesis 18:3; Judges 19:20, 21; and of this use of the verb συνάγειν in 2 Samuel 11:27, Septuagint. Why Christ speaks of himself as receiving these ministrations is explained in ver. 40.

Ellicott's Commentary

Ellicott's Commentary for English Readers(35) I was an hungred.--The passage furnishes six out of the list of the seven corporal works of mercy in Christian ethics, the seventh being found in the care and nurture of the fatherless.