Matthew Chapter 26 verse 27 Holy Bible

ASV Matthew 26:27

And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it;
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BBE Matthew 26:27

And he took a cup and, having given praise, he gave it to them, saying,
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DARBY Matthew 26:27

And having taken [the] cup and given thanks, he gave [it] to them, saying, Drink ye all of it.
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KJV Matthew 26:27

And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
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WBT Matthew 26:27


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WEB Matthew 26:27

He took the cup, gave thanks, and gave to them, saying, "All of you drink it,
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YLT Matthew 26:27

and having taken the cup, and having given thanks, he gave to them, saying, `Drink ye of it -- all;
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Pulpit Commentary

Pulpit CommentaryVerse 27. - He took the cup. Many good manuscripts have "a cup," and some modern editors omit the article; but this cup was the only one on the table at the time; so the reading matters not. This was probably the third cup at the close of the Paschal meal (see on ver. 21). The wine of the country is what we call a red wine (compare "the blood of grapes," Genesis 49:11); it was mixed with a little water when used at the table. This third cup was termed "the cup of blessing" (cf. 1 Corinthians 10:16), because over it was spoken a special benediction, and it was regarded as the principal cup, following, as it did, the eating of the lamb. Gave thanks (εὐχαριστήσας). The thanksgiving was a blessing (see on ver. 26). The celebration of Christ's death and the remembrance of the incalculable blessings obtained thereby may well be termed the Holy Eucharist, the great sacrifice of praise and thanksgiving. Gave (ἔδωκεν) it to them. The aorist here used would imply strictly that he gave the cup once for all, herein differentiating the action from that employed in distributing the bread. St. Luke's expression, "Take this, and divide it among yourselves," refers to an earlier stage of the supper. In the present connection he nearly agrees with the other synoptists. It is possible that the cup was passed from hand to hand after it had been blessed by Christ. Drink ye all of it. St Mark adds, "And they all drank of it." Strange it is that, with these words written in the Scripture, any Church should have the hardihood to deny the cup to any qualified Christian. The Romanist's assertion that the cup is for priests alone, as it was given to the apostles only, and was destined for them and their sacerdotal successors, would apply equally to the consecrated bread, and then what becomes of the general use of the ordinance? If we would have life in us, we must not only eat Christ's flesh, but drink his blood. We need to be refreshed as well as strengthened in the battle of life, and it may well be that the mutilation of the sacrament carries with it spiritual effects that impede the soul's health.

Ellicott's Commentary

Ellicott's Commentary for English Readers(27) He took the cup, and gave thanks.--The better MSS. omit the article; thus making it, "a cup." In the later ritual of the Passover, the cup of wine (or rather, of wine mingled with water) was passed round three times in the course of the supper. One such cup had been passed round early in the evening (Luke 22:17); now another becomes, under a solemn consecration, the symbol of a diviner truth than had yet been revealed to the listening and wondering disciples.