Matthew Chapter 27 verse 3 Holy Bible

ASV Matthew 27:3

Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders,
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BBE Matthew 27:3

Then Judas, who was false to him, seeing that he was to be put to death, in his regret took back the thirty bits of silver to the chief priests and those in authority,
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DARBY Matthew 27:3

Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,
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KJV Matthew 27:3

Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
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WBT Matthew 27:3


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WEB Matthew 27:3

Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
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YLT Matthew 27:3

Then Judas -- he who delivered him up -- having seen that he was condemned, having repented, brought back the thirty silverlings to the chief priests, and to the elders, saying,
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Pulpit Commentary

Pulpit CommentaryVerses 3-10. - Remorse and suicide of Judas, and the use made of the blood money. (Peculiar to St. Matthew; cf. Acts 1:18, 19.) Verse 3. - Then. This transaction took place either when Jesus was being conducted to the Praetorium, or during the interview with Herod (Luke 23:7-11). A great number of the Sanhedrists had now withdrawn to the temple, and were sitting in conclave there. When he saw that he was condemned. He evidently had not contemplated the full consequences of his crime; he never expected that the Jewish rulers would proceed to such extremities. It is probable that, in his lust for gain and his loss of love for his Master, he had. thought of nothing but his own sordid interests, and now was appalled at the share which he had had in bringing to pass this awful result. The excuse made in modern days for Judas, that he wished only to force our Lord to exert his Divine power, and to declare himself Messiah, is refuted by one out of many considerations (see on Matthew 26:14). His remorse at this moment has to be accounted for. If he still believed in Christ's Divine commission, he would not have despaired of a happy result even after his condemnation, nay, even when he was hanging on the cross. Christ's power to deliver himself and to assume his Messianic position remained unimpaired by these seemingly adverse circumstances, and a believer would have waited for the end before he surrendered all hope. Judas's character is not bettered by considering that he did evil that good might come, or that he was led to his base course by the hope that his worldly interests would be improved by the establishment of Messiah's temporal kingdom. That he had now any desire or ambition for a place in a spiritual kingdom cannot be conceived, for he had evidently lost all faith in Jesus, and followed him only for the most sordid motives. Repented himself (μεταμεληθείς). This word (differing from μετανοέω, which expresses change of heart) denotes only a change of feeling, a desire that what has been done could be undone; this is not repentance in the Scripture sense; it springs not from love of God, it has not that character which calls for pardon. "Mark," says St. Chrysostom, "when it is that he feels remorse. When his sin was completed, and had received an accomplishment. For the devil is like this; he suffers not those who are careless to see the evil before this, lest he whom he has taken should repent. At least, when Jesus was saying so many things, he was not influenced, but when his offence was completed, then repentance came upon him, and not then profitably." Only now did he fully realize what he had done; in the light of his crime his conscience awoke and confounded him with vehement re-preaches: the object for which he had sinned seemed utterly unworthy and base; its attraction vanished when no longer pursued. Brought again (returned) the thirty pieces of silver. He had received the whole price for which he had bargained, but he could not retain the money now; it was a silent witness which he could not endure. He may have thought that he would throw away the guilt of his crime as he deprived himself of its wages, or that he could repair its consequences by this tardy restitution.

Ellicott's Commentary

Ellicott's Commentary for English Readers(3) Then Judas, which had betrayed him.--Better, the betrayer. The Greek participle is in the present tense. The narrative which follows is found only in St. Matthew, but another version of the same facts is given in Acts 1:18. Here, too, as in the case of Peter, we have to guess at motives. Had he looked for any other result than this? Was he hoping that his Lord, when forced to a decision, would assert His claim as the Christ, put forth His power, and triumph over His enemies, and that so he would gain at once the reward of treachery and the credit of having contributed to establish the Kingdom? This has been maintained by some eminent writers, and it is certainly possible, but the mere remorse of one who, after acting in the frenzy of criminal passion, sees the consequences of his deeds in all their horror, furnishes an adequate explanation of what follows.Repented himself.--The Greek word is not that commonly used for "repentance," as involving a change of mind and heart, but is rather "regret," a simple change of feeling. The coins which he had once gazed on and clutched at eagerly were now hateful in his sight, and their touch like that of molten metal from the furnace. He must get rid of them somehow. There is something terribly suggestive in the fact that here there were no tears as there had been in Peter's repentance.