Matthew Chapter 27 verse 31 Holy Bible

ASV Matthew 27:31

And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.
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BBE Matthew 27:31

And when they had made sport of him, they took the robe off him, and put his clothing on him, and took him away to put him on the cross.
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DARBY Matthew 27:31

And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.
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KJV Matthew 27:31

And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
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WBT Matthew 27:31


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WEB Matthew 27:31

When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
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YLT Matthew 27:31

and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify `him'.
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Pulpit Commentary

Pulpit CommentaryVerses 31-33. - Jesus is led to crucifixion. Via dolorosa. (Mark 15:20-23; Luke 23:26-33; John 19:16, 17.) In these accounts, those of Matthew and Mark are most alike, though varied in expression and in some details; that of Luke is the fullest; that of John distinct from the rest. Verse 31. - St. Matthew, omitting some details, hurries to the final scene. Took the robe off from him; i.e. the scarlet robe with which they had arrayed him (ver. 28). Whether they removed the crown of thorns is uncertain. The Lord is always depicted wearing it upon the cross. His own raiment (τὰ ἱμάτια αὐττοῦ, his garments). The term would include the outer and inner garments, especially the seamless tunic for which the soldiers cast lots (John 19:23; Psalm 22:18). Thus unknowingly they were preparing to fulfil prophecy. Led him away to crucify him. This must have been about 9 a.m. Executions took place outside the city walls (see Numbers 15:35, 36; Acts 7:58). "The bodies of those beasts, whose blood is brought into the sanctuary by the priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate" (Hebrews 13:11, 12). Lange describes the procession: "Instead of being led forth by litters, the command of whom Pilate, as sub-governor, did not enjoy, Jesus is conducted to the cross by the soldiery. A centurion on horseback, called by Tacitus 'Exactor mortis,' by Seneca 'Centurio supplicio praepositus,' headed the company. A herald, going in front of the condemned, proclaimed his sentence." Behind him walked the prisoner, bearing the instrument of his punishment; a small company of soldiers completed the cavalcade.

Ellicott's Commentary

Ellicott's Commentary for English Readers(31) They took the robe off from him.--At this point we have to insert the account which St. John gives (John 19:4-5) of Pilate's last attempt to rescue the "just Man" whom he had unjustly condemned. He showed the silent Sufferer in the mock insignia of royalty, as if asking them, Is not this enough? The cries of "Crucify Him!" were but redoubled, and once again the cowardly judge took his place in the official chair, and passed the final sentence. The "raiment" which they put on Him again included both the tunic and the cloak, or over-garment. In this case, the former was made without seam or opening (John 19:23), and the mere act of drawing it roughly over the lacerated flesh must have inflicted acute agony.