Matthew Chapter 27 verse 54 Holy Bible

ASV Matthew 27:54

Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God.
read chapter 27 in ASV

BBE Matthew 27:54

Now the captain and those who were with him watching Jesus, when they saw the earth-shock and the things which were done, were in great fear and said, Truly this was a son of God.
read chapter 27 in BBE

DARBY Matthew 27:54

But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.
read chapter 27 in DARBY

KJV Matthew 27:54

Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
read chapter 27 in KJV

WBT Matthew 27:54


read chapter 27 in WBT

WEB Matthew 27:54

Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, "Truly this was the Son of God."
read chapter 27 in WEB

YLT Matthew 27:54

And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, `Truly this was God's Son.'
read chapter 27 in YLT

Matthew 27 : 54 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 54. - The centurion, and they that were with him. The officer with the small body of soldiers appointed to perform and take charge of the Crucifixion. St. Matthew relates the impression which these events made upon the soldiers' minds. Saw those things that were done. Instead of this reading, which has high authority, Alford, Tischendorf, Westcott and Hort read, "that were being done," as the Vulgate, quae fiebant. This would point especially to the loud cry, in accordance with the words of St. Mark, "saw that he so cried out, and gave up the ghost." But there is no sufficient reason for altering the Received Text; and plainly it was not merely the closing incident that affected the soldiers, but the whole course of events which they witnessed. They saw the darkness, the earthquake, the rending of the rocks, the Divine meekness of the Sufferer; they heard his last words, his loud cry, and marked his patient death. All these things contributed to their awe and fear. They feared greatly. This crucified Man must be something more than human, for all these wonders to accompany his death: will he not visit upon us our part in his crucifixion? Have we nothing to fear from his vengeance? Some such course their apprehensions may have taken. But they learned something beyond selfish dread of possible danger. Truly this was the Son (Υιὸς, anarthrous, Son) of God; or, according to St. Luke, "Certainly this was a righteous Man." They recognized his innocence, and acknowledged that he suffered unjustly. What the centurion meant (for the words appear to have been his) by calling him "Son of God" is more doubtful. It may have been on his lips merely an affirmation that Jesus was holy and beloved by God; but more probably it meant much more than this. He knew that Christ claimed to be the Son of God, and in this hour of overwhelming awe he felt that the claim was just, whatever it might mean. This crucified Person was at least a hero or a demigod, or that which the words would imply in a Jewish sense, though he knew only imperfectly what was signified thereby. Tradition affirms that the centurion's name was Longinus, that he became a devoted follower of Christ, preached the faith, and died a martyr's death.

Ellicott's Commentary

Ellicott's Commentary for English Readers(54) Truly this was the Son of God.--St. Luke's report softens down the witness thus borne into "Truly this Man was righteous." As reported by St. Matthew and St. Mark (Mark 15:39), the words probably meant little more than that. We must interpret them from the stand-point of the centurion's knowledge, not from that of Christian faith, and to him the words "Son of God" would convey the idea of one who was God-like in those elements of character which are most divine--righteousness, and holiness, and love. The form of expression was naturally determined by the words which he had heard bandied to and fro as a taunt (Matthew 27:43); and the centurion felt that the words, as he understood them, were true, and not false, of the Sufferer whose death he had witnessed. That the words might have such a sense in the lips even of a devout Jew, we find in the language of a book probably contemporary, and possibly written with some remote reference to our Lord's death--the so-called Wisdom of Solomon (Wisd. ii. 13, 16-18). In the last of these verses, it will be noted, the terms "just man" and "son of God" appear as interchangeable.