Matthew Chapter 3 verse 13 Holy Bible

ASV Matthew 3:13

Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him.
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BBE Matthew 3:13

Then Jesus came from Galilee to John at the Jordan, to be given baptism by him.
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DARBY Matthew 3:13

Then comes Jesus from Galilee to the Jordan to John, to be baptised of him;
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KJV Matthew 3:13

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
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WBT Matthew 3:13


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WEB Matthew 3:13

Then Jesus came from Galilee to the Jordan to John, to be baptized by him.
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YLT Matthew 3:13

Then cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him,
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Pulpit Commentary

Pulpit CommentaryVerses 13-17. - THE BAPTISM OF JESUS. (Parallel passages: Mark 1:9-11; Luke 3:21, 22.) Verse 13. - Then; temporal (ver. 5, note). When John was preaching and baptizing. Cometh (ver. 1, note). From Galilee. Mark adds, "from Nazareth of Galilee" (for this is his first historical mention of our Lord), thereby implying that our Lord had lived in Nazareth since our Matthew 2:22, etc. In contrast to the representative teachers from Jerusalem, and the crowds both from there and from the Jordan valley (ver. 5), this Stranger came from Galilee. To Jordan. It is hard to see why the Revised Version inserts "the" here and leaves the Authorized Version unaltered in ver. 5. To be baptized (τοῦ βαπτισθῆναι); Matthew 2:13, note. By him; and no other. Not mere baptism, but baptism at the hands of John, was our Lord's motive for coming. He would link his own work on to that of John (vide infra) .

Ellicott's Commentary

Ellicott's Commentary for English Readers(13) Then cometh Jesus.--We are brought here face to face with the question which the legend just quoted sought to answer, and cannot altogether turn aside from it: Why did the Lord Jesus come to the baptism of John? The Sinless One had no sin to confess, no need of repentance. We cannot even ascribe to Him that consciousness of evil which weighs upon the hearts of the saints of God almost in exact proportion to their holiness; yet we must believe that His righteousness was essentially human, and therefore capable of increase, even as He increased in wisdom and stature. Holy as He was at every stage of life in proportion to its capacities, there yet rose before Him height upon height of holiness as yet unattained, and after which we may say with reverence He "hungered and thirsted." And for that attainment the baptism, which to others was a stepping-stone out of the slough of despond, might well seem a means, if not a condition. It was meet that He should fill up the full measure of righteousness in all its forms by accepting a divine ordinance, even, perhaps, because it seemed to place Him in fellowship with sinners.