Matthew Chapter 4 verse 4 Holy Bible

Matthew 4 : 4 Bible Verse Songs

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Pulpit Commentary

Pulpit CommentaryVerse 4. - It is written. Our Lord's three quotations are from Deuteronomy 8:3; Deuteronomy 6:16, 13. Some portion of Deuteronomy (Deuteronomy 6:4-9; 11:13-21, because included in the Sh'ma) was the first part of Scripture taught a Jewish child. Possibly, though there is no evidence upon the subject, the neighbouring portions were often added. If they had been in our Lord's case, such a recurrence of them to his mind in his present state of exhaustion is in complete accord with psychological probability. Man... God (Deuteronomy 8:3, LXX.). As we could not accept Weiss's interpretation of the object of the devil's temptation, so neither can we accept his interpretation of our Lord's reply, that it is equivalent to "Not by means either natural or supernatural, is man's life really sustained, but by exact obedience to God's command." Our Lord quotes the passage in its primary meaning, which was fully applicable to the present occasion. It is equivalent to "Man lives, not necessarily by natural means, but by even supernatural means, if God so wishes." "The creative word, the ῤῆμα Θεοῦ, which alone imparts to the bread its sustaining power, can sustain, even as he is confident that in the present need it will sustain, apart from the bread" (Trench, 'Studies,' p. 35). The words of Deuteronomy are paraphrased in Wisd. 16:26, where the author, in a thoroughly Jewish exposition, enumerates the lessons taught by the giving of the manna. "It was altered... that thy children, O Lord, whom thou lovest, might know that it is not the growing of fruits that nourisheth man; but that it is thy Word, which preserveth them that put their trust in thee." By every word. Ἐπί (Textus Receptus; Westcott and Hort) is doubtless right. The alteration to ἐν (Lath-mann, Tregelles) is probably due to a tendency towards the simple expression of means, but perhaps to the feeling that life, especially spiritual life, is maintained rather in a sphere than on a basis (cf. Romans 10:5; Galatians 3:12).

Ellicott's Commentary

Ellicott's Commentary for English Readers(4) It is written.--The words of all the three answers to the Tempter come from two chapters of Deuteronomy, one of which (Deuteronomy 6) supplied one of the passages (6:4-9) for the phylacteries or frontlets worn by devout Jews. The fact is every way suggestive. A prominence was thus given to that portion of the book, which made it an essential part of the education of every Israelite. The words which our Lord now uses had, we must believe, been familiar to Him from His childhood, and He had read their meaning rightly. With them He may have sustained the faith of others in the struggles of the Nazareth home with poverty and want. And now He finds in them a truth which belongs to His high calling as well as to His life of lowliness. "Not by bread only doth man live, but by the word, i.e., the will, of God." He can leave His life and all that belongs to it in His Father's hands. In so losing His life, if that should be the issue, He is certain that He shall save it. If His Father has given Him a work to do, He will enable Him to fulfil it. As this act of faith throws us back on the training of the childhood, so we trace its echoes in the after-teaching of the Sermon on the Mount (Matthew 6:25-32), of Matthew 10:39, yet more in that of John 6. The experience of the wilderness clothed the history of the bread from heaven with a new significance.