Matthew Chapter 7 verse 11 Holy Bible

ASV Matthew 7:11

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?
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BBE Matthew 7:11

If you, then, being evil, are able to give good things to your children, how much more will your Father in heaven give good things to those who make requests to him?
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DARBY Matthew 7:11

If therefore *ye*, being wicked, know [how] to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him?
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KJV Matthew 7:11

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
read chapter 7 in KJV

WBT Matthew 7:11


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WEB Matthew 7:11

If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
read chapter 7 in WEB

YLT Matthew 7:11

if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who `is' in the heavens give good things to those asking him?
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Matthew 7 : 11 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 11. - Parallel passage: Luke 11:13. If ye then being evil. Application of the thought of vers. 9, 10, with further emphasis on the evil of human nature. If you with your moral worthlessness (Matthew 6:13, note), etc. (cf. also Matthew 12:34). Being (gyros). The presence here in the parallel passage of Luke of his common word ὑπάρχοντες points to St. Matthew's form of the sentence being the more original. Know; intuitively (οἴδατε). Notwithstanding, then, the evil bent of fallen human nature, there is some good still remaining. How much more shall your Father which is in heaven. "In quo nulla est malitia" (Bengel). Give good things. Observe: (1) In the parallel passage in Luke, "the Holy Spirit," or, more strictly, an outpouring of the Holy Spirit (Πνεῦμα Αγιον). The historian of the early Church not unnaturally singles out that gift which ultimately produces all others; but St. Matthew, keeping to the general subject of wisdom, etc., in the treatment of our brethren, uses a more distributive expression which yet includes the particular gift asked for. (2) Is the omission of the word "gifts" in this clause to be accounted for by our Lord not wishing to suggest that the grace asked for is so given as that it can afterwards be possessed apart from the Giver?

Ellicott's Commentary

Ellicott's Commentary for English Readers(11) If ye then, being evil.--The words at once recognise the fact of man's depravity, and assert that it is not total. In the midst of all our evil there is still that element of natural and pure affection which makes the fatherhood of men a fit parable of the Fatherhood of God. We mount from our love to His, abstracting from our thoughts the evil of which we cannot but be conscious.Give good things to them that ask him.--The context shows that the "good things" are spiritual and not temporal gifts, the wisdom and insight which we all need, or rather (as in the parallel passage of Luke 11:13) the one gift of the Holy Spirit, which, in its sevenfold diversity, includes them all.