Micah Chapter 1 verse 14 Holy Bible

ASV Micah 1:14

Therefore shalt thou give a parting gift to Moresheth-gath: the houses of Achzib shall be a deceitful thing unto the kings of Israel.
read chapter 1 in ASV

BBE Micah 1:14

For this cause give a parting offering to Moresheth-gath: the daughter of Achzib will be a deceit to the king of Israel.
read chapter 1 in BBE

DARBY Micah 1:14

Therefore shalt thou give parting-gifts to Moresheth-Gath: the houses of Achzib shall be a lie to the kings of Israel.
read chapter 1 in DARBY

KJV Micah 1:14

Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.
read chapter 1 in KJV

WBT Micah 1:14


read chapter 1 in WBT

WEB Micah 1:14

Therefore you will give a parting gift to Moresheth-gath. The houses of Achzib will be a deceitful thing to the kings of Israel.
read chapter 1 in WEB

YLT Micah 1:14

Therefore thou givest presents to Moresheth-Gath, The houses of Achzib become a lying thing to the kings of Israel.
read chapter 1 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 14. - Therefore. Because Judah has adopted the evil practices of Israel. The prophet here addresses Judah, and continues to do so to the end of the chapter. Shalt thou give presents to Moreshsth-Gath. The "presents" intended are parting gifts, farewell presents. The word is used (1 Kings 9:16) for the dowry given to a daughter when she is married. The meaning, therefore, is that Judah must relinquish all claim to Moresheth. The paronomasia is explained in two ways. As Moresheth may mean "possession," the prophet may be understood to say, "Thou shalt give up possession of Gath's possession." Or the play of words may depend upon the similarity of sound between Moresheth and Meorasah, "Betrothed" (Deuteronomy 22:29), "Thou shalt give dismissal (bill of divorcement) to the city once betrothed to thee." Moresheth-Gath, Micah's birthplace, is placed just south of Beit Jibrin, or Eleutheropolis, about twenty-five miles from Gaza (see Introduction, § II.). The addition of Gath to the name of the town is meant to mark its situation in the immediate neighbourhood of that well known city. So we have Bethlehem-Judah (Judges 17:7), Abel-Maim or Maachah (1 Kings 15:20; 2 Chronicles 16:4). Septuagint, Δώσει ἐξαποστελλομένους ἕως κληρονομίας Γέο, "He shall cause men to be sent forth even to the inheritance of Geth;" Vulgate, Dabit emissarios super heredidatem Geth. To give shilluchim the sense of "messengers" seems to be unprecedented. The houses of Achzib shall be a lie (achzab), a lying, deceiving brook, which disappoints the hope of the wayfarer, like "fundus mendax" (Horat., 'Carm.,' 3:1. 30). Septuagint, οἴκους ματαίους, "vain houses;" Vulgate, domus mendacii. The city shall be yielded to the enemy and lost to the Judaeans. Achzib (Joshua 15:44), hod. Ain Kezbeh, eight miles north of Adullam, is probably the same as Chezib (Genesis 38:5), where Shelah, Judah's son by Tamar, was born. The kings of Israel. "Israel" is here equivalent to Judah, having, according to the prediction of vers. 6, 7, lost its political existence (comp. 2 Chronicles 28:19, where Ahaz is called King of Israel).

Ellicott's Commentary

Ellicott's Commentary for English Readers(14) Give presents--i.e., thou shalt cease to give to Moresheth-gath the protection due from a husband to a wife: thou shalt give her a bill of divorce. The Hebrew word means either the presents sent with a daughter or the dismissal sent to a wife.Achzib.--A town on the sea-coast between Accho and Tyre. Its name means false, deceptive; it is used of a river drying up, and disappointing the traveller. In like manner Achzib shall fulfil the import of its name, and prove a lie, a broken reed, to the kings of Israel. (See also Jeremiah 15:18, where the prophet asks God, "Wilt Thou be altogether unto me as a liar [Heb., Achzab], as waters that fail?")