Micah Chapter 1 verse 15 Holy Bible

ASV Micah 1:15

I will yet bring unto thee, O inhabitant of Mareshah, him that shall possess thee: the glory of Israel shall come even unto Adullam.
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BBE Micah 1:15

Even now will the taker of your heritage come to you, you who are living in Mareshah: the glory of Israel will come to destruction for ever.
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DARBY Micah 1:15

I will yet bring unto thee an heir, O inhabitress of Mareshah; the glory of Israel shall come even unto Adullam.
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KJV Micah 1:15

Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
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WBT Micah 1:15


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WEB Micah 1:15

I will yet bring to you, inhabitant of Mareshah, He who is the glory of Israel will come to Adullam.
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YLT Micah 1:15

Yet the possessor I do bring in to thee, O inhabitant of Mareshah, To Adullam come in doth the honour of Israel.
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Pulpit Commentary

Pulpit CommentaryVerse 15. - Yet will I bring an heir unto thee, O inhabitant of Mareshah. "Mareshah" sounds like Morashah, the Hebrew word for "inheritance;" so the play is, "I will bring an inheritor who shall claim your Heritage town." The "heir" is the Assyrian king, Sargon, into whose possession the city shall pass. Mareshah (Joshua 15:44; 2 Chronicles 14:9) was near Achzib, one mile southcast of Beit Jibrin, and is now called Mer'ash. He shall come, etc.; better, the glory of Israel shall come to Adullam; i.e. the nobility (comp. Isaiah 5:13) of Israel shall fly for refuge to such places as the cave of Adullam, David's asylum (1 Samuel 22:1, 2). So the Vulgate. The LXX. has, Κληρονομία ε{ως Ὀδυλλὰμ ἥξει ἡ δόξα τῆς θυγατρὸς Ἰσραήλ "The inheritance shall come to Odullam, even the glory of the daughter of Israel." But Rosenmuller, Henderson, Pusey, and others take the sentence as in the Authorized Version, making "the glory of Israel" in apposition with "Adullam," and understanding by "he" the heir or enemy. One knows no reason why Aduliam should be honoured with the above-named title; so the rendering given above is preferable. There is probably a paronomasia intended, "The glory of the Lord shall set (ad olam) forever." The city of Adullam, hod. Aid-el-Mah, lay in the valley of Elah, ten miles northwest of Hebron, halfway between Sochoh and Keilah. It was of great antiquity, being mentioned as the birthplace of Hirah, the friend of Judah (Genesis 38:12), and one of the cities fortified by Rehoboam (2 Chronicles 11:7). In its neighbourhood is the celebrated cave, Mugha et Khureitun, which is pointed out as the traditional hold of David, and which has been carefully explored by Mr. Tyrwhitt Drake, of the Palestine Exploration Fund (see Thomson, 'Land and the Book,' pp. 332, etc.).

Ellicott's Commentary

Ellicott's Commentary for English Readers(15) Yet will I bring an heir.--Rather, the possessor, one who shall take it by force--i.e., Sennacherib.Mareshah was a city in the plain of Judah, near the prophet's native place, Moresheth-gath. It was fortified by Rehoboam, and became the scene of Asa's victory over the immense host of Zerah the Ethiopian. Dr. Robinson is of opinion that after its destruction the town of Eleutheropolis was built out of its materials.Adullam the glory of Israel.--Adullam, in the neighbourhood of Mareshah, was situated at the base of the hills, and gave its name to the famous cave in which David took refuge. Joshua mentions a king of Adullam in the list of those conquered by the Israelites. This, now the last refuge of the glory of Israel, shall be seized by the invader.