Proverbs Chapter 10 verse 2 Holy Bible

ASV Proverbs 10:2

Treasures of wickedness profit nothing; But righteousness delivereth from death.
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BBE Proverbs 10:2

Wealth which comes from sin is of no profit, but righteousness gives salvation from death.
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DARBY Proverbs 10:2

Treasures of wickedness profit nothing; but righteousness delivereth from death.
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KJV Proverbs 10:2

Treasures of wickedness profit nothing: but righteousness delivereth from death.
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WBT Proverbs 10:2


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WEB Proverbs 10:2

Treasures of wickedness profit nothing, But righteousness delivers from death.
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YLT Proverbs 10:2

Treasures of wickedness profit not, And righteousness delivereth from death.
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Pulpit Commentary

Pulpit CommentaryVerse 2. - Treasures of wickedness; treasures acquired by wrong doing (Micah 6:10). Profit nothing "in the day of calamity" (Ecclus. 5:8; comp. Proverbs 11:4). The LXX. renders, "Treasures will not profit the wicked;" so Aquila. "For what shall a man be profited, if he shall gain the whole world, and forfeit his soul?" (Matthew 16:26). Righteousness (Proverbs 14:34); not simply justice and moral goodness, but more especially liberality, benevolence. So in Matthew 6:1 the Revised Version (in accordance with the best manuscripts) reads, "Take heed that ye do not your righteousness before men, to be seen of them," Christ proceeding to specify three outward acts as coming under this term, viz. almsgiving, prayer, and fasting. In some analogous passages the LXX. renders the word by ἐλεημοσύντ, e.g. Psalm 111:9; Daniel 4:27; Tobit 12:9 (comp. 2 Corinthians 9:10). Delivereth from death, shows that a man's heart is right towards God. and calls down special grace. Such a man lays up in store for himself a good foundation, that he may attain eternal life (1 Timothy 6:19; see on Proverbs 16:6).

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) Treasures of wickedness--i.e., gained by wrong-doing.Righteousness delivereth from death.--The Hebrew word translated "righteousness" has a much wider meaning than its English equivalent, which generally bears the sense only of deciding fairly, being especially applied to judges. But a "righteous" man in Hebrew is one who "renders to all their due," whether to God, as Noah, who was "just and perfect" before Him (Genesis 6:9; Genesis 7:1; comp. Ecclesiastes 7:20), or to man. To his fellow-men his "justice" will show itself in liberality (Psalm 37:21), mercy (Proverbs 12:10), carefulness of speech (Proverbs 15:28), truthfulness (Proverbs 13:5), and wisdom (Proverbs 9:9). He is considerate to animals also (Proverbs 12:10). So in the sermon on the Mount our Lord (Matthew 6:1) says, "Take heed that ye do not your 'righteousness' [so the best MSS. read] before men;" and then specifies it under the heads of almsgiving, prayer, and fasting. In this passage it forms a contrast to riches gained by wrong, and therefore would seem particularly to signify "almsgiving," as its Greek equivalent does in 2Corinthians 9:10. It is often: rendered so by the LXX., and it is the most usual sense of the word in late Hebrew. It is so interpreted also in Tobit 4:10; Tobit 12:9, where this passage is quoted. (Comp. Ecclesiasticus 3:30; Ecclesiasticus 29:12, and our Lord's advice, Luke 16:9.) It "delivers from death," as being a sign of the divine life within, which is "hid with Christ in God" (Colossians 3:3). . . .