Proverbs Chapter 25 verse 7 Holy Bible
For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen.
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For it is better to have it said to you, Come up here; than for you to be put down in a lower place before the ruler.
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for better it is that it be said unto thee, Come up hither, than that thou shouldest be put lower in the presence of the prince whom thine eyes see.
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For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
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For it is better that it be said to you, "Come up here," Than that you should be put lower in the presence of the prince, Whom your eyes have seen.
read chapter 25 in WEB
For better `that' he hath said to thee, `Come thou up hither,' Than `that' he humble thee before a noble, Whom thine eyes have seen.
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Pulpit Commentary
Pulpit CommentaryVerse 7. - For better it is that it be said unto thee, Come up hither. It is better for the prince to select you for elevation to a high post; to call you up near his throne. The reference is not necessarily to position at a royal banquet, though the maxim lends itself readily to such application. This warbling against arrogance and presumption was used by our blessed Lord in enforcing a lesson of humility and self-discipline (Luke 14:7, etc ). Septuagint, "For it is better for thee that it should be said, Come up unto me (ἀνάβαινε πρὸς μέ)" (προσανάβηθι ἀνώτερον, Luke 14:7). Than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen. The last words have been variously interpreted: "to whom thou hast come with a request for preferment;" "into whose august presence thou hast been admitted, so as to see his face" (2 Samuel 14:24); "who knows all about thee, and will thus make thee feel thy humiliation all the more." But nadib, rendered "prince," is not the king, but any noble or great man; and what the maxim means is this - that it is wise to save yourself from the mortification of being turned out of a place which you have knowingly usurped. Your own eyes see that he is in the company; you are aware of what is his proper position; you have occupied a post which belongs to another; justly you are removed, and all present witness your humiliation. The moralist knew that the bad spirit of pride was fostered and encouraged by every act of self-assertion; hence the importance of his warning. The Septuagint makes a separate sentence of these last words, "Speak thou of what thine eyes saw," or, perhaps, like St. Jerome, the Syriac, and Symmachus, attach them to the next verse.
Ellicott's Commentary
Ellicott's Commentary for English Readers(7) In the presence of the prince whom thine eyes have seen, and whose place thou hast shamelessly taken. The same lesson was repeated by our Lord in Luke 14:10, sqq., and enforced on the ground of His own example. (Matthew 20:25, sqq.)