Revelation Chapter 22 verse 1 Holy Bible

ASV Revelation 22:1

And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb,
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BBE Revelation 22:1

And I saw a river of water of life, clear as glass, coming out of the high seat of God and of the Lamb,
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DARBY Revelation 22:1

And he shewed me a river of water of life, bright as crystal, going out of the throne of God and of the Lamb.
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KJV Revelation 22:1

And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
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WBT Revelation 22:1


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WEB Revelation 22:1

He showed me a{TR adds "pure"} river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb,
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YLT Revelation 22:1

And he shewed me a pure river of water of life, bright as crystal, going forth out of the throne of God and of the Lamb:
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Revelation 22 : 1 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 1. - And he showed me a pure river. Omit "pure." "And" connects this part of the vision with what precedes (Revelation 21:9-27). It would have been better, perhaps, if the twenty-first chapter had included the first five verses of the twenty-second, so as to take in the whole of the description of the heavenly Jerusalem. But there is a break at this point, as is indicated by the repetition of "And he showed me," which points to a new phase or section of the vision. In the previous section (Revelation 21:9-27) the angel had showed St. John the city and its wails with their gates and foundations; in this section he shows him the river of the water of life, and the tree of life. The latter part of each section is occupied with the evangelist's own observations (Revelation 21:22-27; Revelation 22:3-5), for we cannot suppose that the phrase, "these words," in ver. 6, is intended to apply specially to anything in these particular sections. He is the angel mentioned in ver. 9, and again referred to in vers. 10, 15, 16, 17. Most probably the pronoun "he" in ver. 6 does not refer to the same angel as this one. River. The source of this stream, its course or channel, and its fertile banks, are mentioned or implied in what follows; but there is no reference to any estuary or mouth: eternity is the ocean in which this river is lost. Of water of life. Ὕδωρ ζωῆς is perhaps identical in meaning with "living water," ὕδωρ ζῶν, but is properly distinguished from it in translation. The two expressions are peculiar to St. John's writings in the New Testament; the genitival form, which is the more Hebraizing, only occurs in this book in Revelation 7:17; Revelation 21:6; Revelation 22:1, 17; whereas the participial and more classical form is confined to the Gospel (John 4:10; John 7:38). "Living water," in its simplest literalness, means such water as is pure, flowing, clear, fresh, and wholesome; not stagnant, or turbid, or salt. Hence it is a proper term for the water of a beautiful and fertilizing river. Here, however, the genitival form reminds us of the familiar expression, similarly moulded, "the tree of life," which inclines us to think that" water of life" signifies water possessing life giving powers, water which restores, refreshes, supports life, and is therefore to be compared with "living water" taken in its spiritual sense. Of this whosoever drinketh shall never thirst again; when it has been once received within the soul, it becomes a well of water springing up into everlasting life (John 4:14). Clear as crystal, proceeding out of the throne of God and of the Lamb; clear, or transparent. We seldom use the rendering of the Revised Version, bright, as an epithet of water. As crystal (see note on Revelation 4:6, the only other place in the New Testament where the word occurs). The source of the river was in the Divine throne, the seat of the Triune God and the crucified Saviour. All eternal life is derived from our heavenly Father by the Holy Spirit for the sake of the Redeemer.

Ellicott's Commentary

Ellicott's Commentary for English Readers(1) And he shewed me a pure river . . .--The adjective "pure" must be omitted, as it is wanting in the best MSS. The river is full of water, and that water is the emblem of life: it is the beautiful symbol of life in its gladness, purity, activity, and fulness. The garden of Eden (Genesis 2:10) had its river. Even in the wilderness Israel had from the smitten rock the water which gushed out like a river (Psalm 105:41). Prophets, in their pictures of the ages of blessing, almost invariably introduced the river, or broad stream. Joel saw a fountain out of the house of the Lord (Joel 3:18). Zechariah spoke of living waters from Jerusalem (Zechariah 14:8); but Ezekiel had the fullest vision when he beheld the stream which deepened and broadened in its onward progress from under the threshold of the house of God, and carried life in its train: everything lived whither the water came (Ezekiel 47:9); thus did all prophets speak of the river of God's pleasures (Psalm 36:8). The teaching of our Lord threw new light on the prophetic imagery; the pure delights of spiritual joy and communion with God were vouchsafed to men by the presence of the Holy Spirit, the Giver of Life. In the bestowal of that spirit of life did Christ give true satisfaction to the thirsting souls of men. (Comp. John 4:10-14, Joh_7:37-39.) The source of the river is in the throne. Ezekiel's river took rise in the temple; but in our vision there is no temple (Revelation 21:22). We are brought nearer, even to the throne: it is the throne (not "thrones")--one throne of God and the Lamb. (Comp. Revelation 3:21.) . . .