Revelation Chapter 5 verse 12 Holy Bible

ASV Revelation 5:12

saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing.
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BBE Revelation 5:12

Saying with a great voice, It is right to give to the Lamb who was put to death, power and wealth and wisdom and strength and honour and glory and blessing.
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DARBY Revelation 5:12

saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
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KJV Revelation 5:12

Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
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WBT Revelation 5:12


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WEB Revelation 5:12

saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!"
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YLT Revelation 5:12

saying with a great voice, `Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing!'
read chapter 5 in YLT

Revelation 5 : 12 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 12. - Saying with a loud voice; a great voice (Revised Version); λέγοντες, "saying," is irregular construction, and to be referred to angels as being a nominative understood. Worthy is the Lamb that was slain; that hath been slain (Revised Version). Again, as in ver. 9, the worshippers give the reason for considering Christ worthy to receive their adoration. It is because he had been slain and thus redeemed the world. To receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. The sevenfold nature of the adoration attributed to the Lamb is probably indicative of its complete and perfect nature. (On the meaning of λαβεῖν, "to receive," to take as a right what is offered, see Thayer-Grimm.) Power (δύναμις) is the ability to perform which is inherent in one's nature. Strength (ἰσχύς) is the attribute by which that power is put into operation; it frequently denotes physical strength. Riches (cf. John 1:16, "And of his fulness have all we received;" also Ephesians 3:8, "The unsearchable riches of Christ;" also James 1:17, "Every good gift and every perfect gilt is from above, and cometh down from the Father of lights;" also Acts 17:25, "He giveth to all life, and breath, and all things "). The whole sevenfold ascription is spoken as one, only one article being prefixed. In this respect it differs from Revelation 4:11 and Revelation 7:12, where we have "the glory" and "the honour," etc. (see on Revelation 4:11).

Ellicott's Commentary

Ellicott's Commentary for English Readers(12) Saying with a loud voice . . .--The second chorus: the chorus of angels--"Worthy is the Lamb,That hath been slain,To receive the power.And riches, and wisdom, and might,And honour, and glory, and blessing."The doxology is seven-fold. We have noticed (Revelation 1:6) the increasing strength of the doxologies in which the redeemed take part. This, though a sevenfold one, does not interrupt that advance of praise; for in this chorus the redeemed do not take part. The definite article is prefixed to the word "power" only; in the doxologies of Revelation 4:11; Revelation 7:12 it stands before each word. This has led some to view the single article as prefixed to all that follows, and to regard all the words as though they formed one word. May it not, however, be used to give emphasis to the "power"? None, above or below, was "able" (same word as "power" here) to open the book (Revelation 5:3); but the Lamb has conquered to open it, and the chorus proclaims the Lamb worthy of that power. Some have thought that the seven terms of the doxology refer to the seven seals which the Lamb is about to open. This seems strained. The notion of completeness is common to this seven-fold blessing and the seven seals; this is the only connection between them. . . .