Revelation Chapter 5 verse 13 Holy Bible

ASV Revelation 5:13

And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, `be' the blessing, and the honor, and the glory, and the dominion, for ever and ever.
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BBE Revelation 5:13

And to my ears came the voice of everything in heaven and on earth and under the earth and in the sea, and of all things which are in them, saying, To him who is seated on the high seat, and to the Lamb, may blessing and honour and glory and power be given for ever and ever.
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DARBY Revelation 5:13

And every creature which is in the heaven and upon the earth and under the earth, and [those that are] upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages.
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KJV Revelation 5:13

And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
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WBT Revelation 5:13


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WEB Revelation 5:13

I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!{TR omits "Amen!"}"
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YLT Revelation 5:13

and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, `To Him who is sitting upon the throne, and to the Lamb, `is' the blessing, and the honour, and the glory, and the might -- to the ages of the ages!'
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Revelation 5 : 13 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 13. - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them; and every created thing which is in the heaven, and on the earth and under the earth, and on the sea, and all things that are in them (Revised Version). All animated creation now joins in the ascription of praise. Those under the earth are probably the "spirits in prison" of 1 Peter 3:19, though Vitringa understands the expression to be used of the devils "who unwillingly obey Christ," and even declare his glory, as in Mark 1:24, "I know thee who thou art, the Holy One of God." The sea is meant literally; the apostle's object being to include all animated beings wheresoever existing. It has been remarked that St. John's exile at Patmos would render him familiar with the appearance of the sea, and account for its frequent use in the Apocalypse, both literally and symbolically. The things on the sea would signify, not merely ships with their inhabitants, but also those animals in the sea which are known to men by dwelling near the surface. "All things that are in them" serves to render emphatic the universality of the description, as in Exodus 20:11 and Psalm 146:6, "The Lord made heaven and earth, the sea, and all that in them is." Heard I saying. "Saying" is masculine, λέγοντας in 10, 13, P, Vulgate, Andr. a, c, Arethas, Primasius. But the neuter, λέγοντα, is read in A, 1, 12, Andr. p, bay. Blessing, and honour, and glory, and power; the blessing, and the honour, and the glory, and the dominion (Revised Version). The Revisers have wisely rendered κράτος, "the dominion," by a different word from δύναμις, "power," of ver. 12, both of which in the Authorized Version are rendered "power." The article, too, serves to give greater emphasis, making the expression tantamount to "all blessing," etc. (see on Revelation 4:11). Nothing is signified by the omission of three attributes. The number four is symbolical of the complete creation, and may be used on that account; but probably the omission is to avoid repetition, the four attributes given being typical of the seven just previously uttered. Be unto him that sitteth upon the throne, and unto the Lamb forever and ever. That is, unto the Triune God (see on Revelation 4:2). Christ, as having part with the Father and the Holy Ghost in the Godhead, sits upon the throne, and is worthy with them to receive adoration. But in his special character as the Redeemer, he is also singled out to receive the praises of the redeemed.

Ellicott's Commentary

Ellicott's Commentary for English Readers(13) And every creature . . .--The third chorus: the chorus of the universe. The song of the redeemed, echoed by the hosts of angels, is now merged in the utterance of all. "Every creature which is in the heaven, and upon the earth, and beneath the earth, and upon the sea, and all the things that are in them, heard I saying--"To Him that sitteth upon the throne,And to the Lamb,(Be) the blessing, and the honour,And the glory, and the might,To the ages of the ages."The song of praise rises from all quarters, and from all forms of creation. The whole universe, animate and inanimate, joins in this glad acclaim. To limit it to either rational or animate creation is to enfeeble the climax which this third chorus forms to the two preceding ones, and is to denude the passage of its fulness and of its poetry. The Hebrew mind delighted in representing every bird and every grass-blade as joining in God's praise. "Mountains and all hills, fruitful trees and all cedars, beasts and all cattle, creeping things and flying fowl," as well as kings of the earth and all people, were called on to bless the name of the Lord. Christian poets have told us that "Earth with her thousand voices praises God.""Nature, attend! join every living soul,Beneath the spacious temple of the sky,In adoration join'd; and, ardent, raiseOne general song! To Him, ye vocal gales,Breathe soft, whose Spirit in your freshness breathes. . . .