Revelation Chapter 5 verse 5 Holy Bible
and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.
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And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.
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And one of the elders says to me, Do not weep. Behold, the lion which [is] of the tribe of Juda, the root of David, has overcome [so as] to open the book, and its seven seals.
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And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
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One of the elders said to me, "Don't weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals."
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and one of the elders saith to me, `Weep not; lo, overcome did the Lion, who is of the tribe of Judah, the root of David, to open the scroll, and to loose the seven seals of it;
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Revelation 5 : 5 Bible Verse Songs
- Conquering Lion by Lauryn Hill
- The Lion and The Lamb by Big Daddy Weave
- He Reigns by Christafari
- Lion of Judah by Lebo Sekgobela
- Mighty Man of War by Jimmy D Psalmist
- Lion and The Lamb by Leeland
- Only One Found Worthy by Awakening Music
- Lion Of Judah by Jason Upton
- He Has Prevailed by Nathaniel Bassey
- Lion of Judah by Phil Thompson
- Lion And The Lamb by Chidinma
Pulpit CommentaryVerse 5. - And one of the elders saith unto me, Weep not. One of the elders, as representing the Church (see on Revelation 4:4), bids St. John to take heed to him who was about to disclose to some extent the future of that Church. There is, of course, no indication that any particular individual is signified, though some have striven to identify the elder. Thus De Lyra mentions St. Peter, who was already martyred; others, referred to by De Lyra, say St. Matthew, who, in his Gospel, declares Christ's power (Matthew 28:18). Behold, the Lion of the tribe of Juda. The title is accorded to Christ, in illustration of the following act. The Representative of the royal and victorious tribe of Judah was he who had prevailed to open the book, where others had failed (cf. Genesis 40:9, "Judah is a lion's whelp;" Hebrews 7:14, "For it is evident that our Lord sprang out of Judah"). The Root of David. The Root of David is a synonym for Stem or Branch (cf. Isaiah 11:1, "There shall come forth a Rod out of the stem of Jesse, and a Branch shall grow out of his roots;" and Romans 15:12, "Esaias saith, There shall be a Root of Jesse"). Further, Christ may be said to have been the Root of David, by virtue of his pre-existence and his creative power. It is one of the paradoxes of the Incarnation, that he who is the Root of David should also be a Branch. Hath prevailed to open the book; hath conquered (ἐνίκησεν). Not, as the Authorized Version appears to read, that the act of victory consisted in the opening of the book, but the ability to open was a consequence of a former act of victory, viz. the redemption. So in ver. 9 the ascription of praise runs, "Thou art worthy because thou wast slain" (on the infinitive epexegetic, see Winer). Some see a reference here to Revelation 3:7, "He that openeth, and no man shutteth." And to loose the seven seals thereof; and the seven seals thereof (Revised Version). Omit "to loose?"
Ellicott's Commentary for English Readers(5) And one of the elders . . .--Better, And one from among the elders saith unto me, Weep not; behold, the Lion, which is of the tribe of Judah, the Boot of David, conquered (so as) to open the roll, and the seven seals thereof. The position of the word "conquered" is emphatic, and should receive greater prominence. The verse has been translated, "Behold, one conquered, (even) the Lion . . ." The right to open the roll is thus made to turn, as we noticed before, not merely on the divine Sonship of our Lord, but upon His victory: He conquered, and so opens the secret purposes of God to His Church. The thought is exactly parallel with other scriptures which give emphasis to the work of redemption. It is "for the suffering of death" that Christ is clothed "with glory and honour" (Hebrews 2:9). Similarly St. Paul traces the exaltation of Christ as the outcome of His humiliation, "wherefore (i.e., in consequence of His humiliation) God also hath highly exalted Him" (Philippians 2:9). Thus Christ, who in conquest is seen to be the power of God, in revealing the true philosophy of history is seen to be the wisdom of God.The Lion of the tribe of Juda--The lion was the ancient symbol of the tribe of Judah. Jacob described his son as "a lion's whelp" (Genesis 49:9); the standard of Judah in the Israelitish encampment is said to have been a lion. It was the symbol of strength, courage, and sovereignty.The Root of David.--The Lion is also the representative of the royal house of David. "Christ cometh of the seed of David" (comp. Mark 12:35 with John 8:42); the prophets have described Him as the Branch, which would spring from the ancient stock (Isaiah 11:1; Zechariah 6:12). But there seems also a reference to the deeper thought that He who is the Branch is also the Root (comp. Isaiah 11:10); He is the one who was David's Lord (Matthew 22:41-45), and "the true source and ground of all power" to David and David's tribe, and of all who looked to Him, and not to themselves, for strength. . . .