Revelation Chapter 8 verse 12 Holy Bible

ASV Revelation 8:12

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; that the third part of them should be darkened, and the day should not shine for the third part of it, and the night in like manner.
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BBE Revelation 8:12

And at the sounding of the fourth angel, a third part of the sun, and of the moon, and of the stars was made dark, so that there was no light for a third part of the day and of the night.
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DARBY Revelation 8:12

And the fourth angel sounded [his] trumpet: and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so that the third part of them should be darkened, and that the day should not appear [for] the third part of it, and the night the same.
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KJV Revelation 8:12

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
read chapter 8 in KJV

WBT Revelation 8:12


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WEB Revelation 8:12

The fourth angel sounded, and one third of the sun was struck, and one third of the moon, and one third of the stars; so that one third of them would be darkened, and the day wouldn't shine for one third of it, and the night in the same way.
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YLT Revelation 8:12

And the fourth messenger did sound, and smitten was the third of the sun, and the third of the moon, and the third of the stars, that darkened may be the third of them, and that the day may not shine -- the third of it, and the night in like manner.
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Pulpit Commentary

Pulpit CommentaryVerse 12. - And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars. Still the created universe is the direct object of these visitations. The planets were smitten, but we are not told with what instrument. As Alford points out, this may teach us not to lay too great stress upon that part of the visions which describes the means. Our attention is to be fixed upon the effect, the stroke, not upon the mountain or the star by whose means the result is attained. (For the signification of the third part, vide supra.) In the Bible, frequent use is made of this figure to express trouble and commotion (see Isaiah 13:10; Isaiah 24:23; Jeremiah 15:9; Ezekiel 32:7; Amos 8:9; Matthew 24:29). The sun, etc., are also looked upon as examples of stability. Thus Psalm 72:5, "As long as the sun and moon endure" (see also Psalm 72:17; Psalm 89:36). The vision may therefore be suggestive of God's power over things the most permanent and stable, and thus demonstrate to Christians his ability to punish "the ungodly who prosper in the world." Thus Job 9:7 attributes omnipotence to God, "which commandeth the sun, and it riseth not; and scaleth up the stars" (see also Psalm 136:8; Jeremiah 31:35). Thus, then, God can turn even the benign influences of the sun and planets into means for the destruction of man. In the countless evils which have their origin in the excess or defect of the power of the sun, we may see an illustration of the fulfilment of this judgment. We may point out that the very existence of such visitations as are here portrayed preclude the possibility of the fulfilment of the trumpet visions being subsequent in time to those of the seals. So as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise; that the third part of them should be darkened, and the day should not shine for the third part of it, and the night in like manner. Probably, total darkness for a third part of the day and night is meant; not a third of the usual amount of light during the whole day and night (as Bengel and others). Renan, as a preterist, sees the fulfilment in the eclipses of A.D. . De Lyra, Wordsworth, and others see in this judgment a symbol of the infidelity, heresies, apostasies, and confusions in the world in the seventh century and at other times. Vitringa, adopting the historical view, refers the fulfilment to particular periods of the Roman empire.

Ellicott's Commentary

Ellicott's Commentary for English Readers(12) And the fourth angel . . .--Translate, And the fourth angel sounded, and there was smitten the third part of the sun, and the third part of the moon, and the third part of the stars; that the third part of them might be darkened, and the day might not appear as to its third part, and the night in like manner. The dimness which thus falls on the lights of heaven carries us back to the plague of darkness (Exodus 10:21-23); but yet there is this difference: there the children of Israel had light in their dwellings while all the rest of the land suffered the darkness that might be felt; here, however, the darkness is only such as results from the withdrawal of the third part of the light of the sun by day, and of the moon and the stars (so much more brilliant and needful in Eastern lands than in our own) by night. It is a day of the Lord in which the light is not clear nor dark--not day nor night (Zechariah 14:6-7). There will be periods in which the lights which guide men will give forth uncertain glimmers; upon the earth there will be distress of nations, men's hearts failing them for fear, and for looking after those things which are coming on the earth, for the powers of heaven shall be shaken (Luke 21:25-26). Such times of darkness and sorrow must be. It is through seasons such as these, when the lights of human wisdom and of spiritual guidance seem alike obscured, that the Church must go forward. The chaos precedes creation, and it is through chaos again that the Church of Christ must pass to the new heaven and new earth. These trumpet-visions, if read by the side of the story of Genesis, seem like the undoing of creation: the vegetation is smitten, the earth and sea are intermingled, the lights of the heavens are darkened, the living things in seas and streams are destroyed; but"Fresher life the world shall drawFrom their decay."The pulling down must precede the building up; the removing of the degenerate is one step in the way to the regeneration.