Romans Chapter 11 verse 28 Holy Bible

ASV Romans 11:28

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
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BBE Romans 11:28

As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
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DARBY Romans 11:28

As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
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KJV Romans 11:28

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
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WBT Romans 11:28


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WEB Romans 11:28

Concerning the Gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
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YLT Romans 11:28

As regards, indeed, the good tidings, `they are' enemies on your account; and as regards the choice -- beloved on account of the fathers;
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Pulpit Commentary

Pulpit CommentaryVerses 28, 29. - As touching the gospel indeed (with regard to acceptance of the gospel now) they are enemies for your sakes (for their having become God's enemies by rejecting and opposing it has been the occasion of your having been now called in): but as touching the election (God's original choice of Israel to be his people. Ἐκλογὴ here cannot well have a concrete sense, as in ver. 7), they are beloved for the fathers' sakes. For the gifts (χαρίσματα, meaning "free gifts," or "gifts of grace;" the word used to denote the special gifts of the Holy Ghost showered after Pentecost in the apostolic Church; but expressing generally, as here, whatever God, of his own good will, grants freely) and the calling of God are without repentance (i.e. unrepented of by him and irrevocable; cf. Numbers 23:19, 20; also 1 Samuel 15:29). This denial of anthropopathy in God is asserted as a general truth, to be applied to his calling of "the fathers," i.e. the patriarchs, and their seed after them, to be his people. It is true that, as is shown in ch. 4, there is a spiritual seed of Abraham, not necessarily of the house of Israel, to whom the promises in their ultimate scope were to be fulfilled; but the apostle regards it as impossible that the promises made primarily to the chosen people themselves should be revoked or fail of eventual fulfilment to them.

Ellicott's Commentary

Ellicott's Commentary for English Readers(28) The real position of the Jews is this: They have been suffered to fall into a state of estrangement in order to make room for the Gentiles. But this does not abrogate God's original choice of them. They are still His beloved people, for the sake of their forefathers, the patriarchs, if not for their own.