Romans Chapter 11 verse 36 Holy Bible
For of him, and through him, and unto him, are all things. To him `be' the glory for ever. Amen.
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For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.
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For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.
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For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
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For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
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because of Him, and through Him, and to Him `are' the all things; to Him `is' the glory -- to the ages. Amen.
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Romans 11 : 36 Bible Verse Songs
- All Glory by Matt Redman
- Come Let Us Adore Him by Bethel Music
- All Glory by Vertical Worship
- You Deserve It All by Josh Baldwin
- Greater by Chris Tomlin
- Glory to God by Cameron Moder
- Here For You by Matt Maher
- Your Glory / Nothing But the Blood by All Sons and Daughters
- It's All About Him by Alan Jackson
- All To Him by New Life Worship
- Forever And Ever Amen by TRIBL Maverick City + Brandon Lake + Phil Wickham
Pulpit CommentaryVerse 36. - For of him; and through him, and unto him, are all things. The view advanced by some, that we have here an intimation of the doctrine of the Holy Trinity, cannot fairly be maintained. But it is strikingly significant of the apostle's view of the essential Deity of Christ, that in 1 Corinthians 8:6 and Colossians 1:16, 17, similar language is applied to him. In the first of these texts it is said of the Father, ἐξ οῦ τὰ πάντα, and of the "Lord Jesus Christ," δἰ οῦ τὰ πάντα; and in the second, of "the Son of the Father's love," ἐν αὐτῷ ἐκτίσθη τὰ πάντα, and τὰ πάντα δἰ αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται and also τὰ πάντα ἐν αὐτῷ συνέστηκεν. To him be the glory for ever. Amen.
Ellicott's Commentary for English Readers(36) Of him, and through him, and to him.--All things proceed from God, all things are made or wrought by Him, and all things exist for His glory, and to carry out His ends. It is a mistake to see in this, as some of the older commentators have done, an allusion to the Trinity. This can hardly be. The subject of the whole verse appears to be God the Father, and the prominent idea is rather the unity of creation corresponding to the unity of the Godhead. The whole system of things issues from and returns to Him, accomplishing in its course His beneficent designs. It is true, however, that the use of the prepositions is such as in more analytical passages would be taken to express the threefold relation (origination, mediate causation, and retrocession) which the doctrine of the Trinity embodies.